Interpretation
seyed jalal razavizadegan
Abstract
Looking at the world of creation, we see that all of God's creatures are somehow effective in the universe and also affect each other, but with a monotheistic view, it becomes clear that not all of them are unnecessarily great in their work. In other words, everything they do is by the permission of ...
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Looking at the world of creation, we see that all of God's creatures are somehow effective in the universe and also affect each other, but with a monotheistic view, it becomes clear that not all of them are unnecessarily great in their work. In other words, everything they do is by the permission of God and in the shadow of the power that God Almighty has given and says to them. And in fact, the only one who influences independently and without the need for another everywhere and in everything is the holy essence of God, and the activity and influence of others is during his activity and influence and in its light. The Holy Qur'an refers to this two-way relationship between the Creator and the creature in all kinds of creatures, from inanimate to human, and defines and explains everything in the shadow of its permission. In this definition, everything from man's voluntary actions and his guidance to maintaining the balance of the universe is all subject to the permission of God Almighty. Of course, in the verses of the Holy Quran, sometimes performing an action is attributed to the creature and sometimes to the Creator, which indicates the existence of the creature's effect in the shadow of God's permission.
Quran Language
hamidreza fahimitabar; fateme badiee
Abstract
ABSTRACTthe main principles in common conversation and the rational principles of text, note that contextual and text is divided into text, contextual understanding is considered in context of context, space and geographical context in which the text is formed. including the evidence that plays a special ...
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ABSTRACTthe main principles in common conversation and the rational principles of text, note that contextual and text is divided into text, contextual understanding is considered in context of context, space and geographical context in which the text is formed. including the evidence that plays a special role in understanding the text, the attention is given to the feature and coordinates of the addressee. as the text is formed according to the audience, its understanding is also subject to the recognition of the target featuresThe understanding of the Quran, such as any text, is subject to the principles of understanding the dialog. In the creation of this text, God has taken into account the features of his audience. in this regard, there is no comprehensive, complete, and independent scientific method of attention to the language of the audience, but commentators have paid attention to this principle in their interpretations. This search is the basis of this inquiry in order to represent the role of the audience in the formation of interpretive differences that the interpretive differences can result from the attention or neglect of the target properties, or the result of an increase in the weight of some attribute attributes on the basis of the audience, this search is conducted in the library method and the query in interpretations.
Interpretation
mohammad taghi ghaderi rahaghi
Abstract
The concept of "death" has long been of special interest to philosophers, mystics, theologians, and commentators, both Muslim and non-Muslim. Topics such as the necessity, types, quality & the cause of death, have been raised by them, and each group has addressed it based on its own theoretical and ...
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The concept of "death" has long been of special interest to philosophers, mystics, theologians, and commentators, both Muslim and non-Muslim. Topics such as the necessity, types, quality & the cause of death, have been raised by them, and each group has addressed it based on its own theoretical and belief foundations. In the Holy Quran, God has also raised the concept of "death" and has placed all humans on the path of dealing with it. What is tangible to humans, and what they deal with and are aware of in a tangible way, is death in this world. humans will leave this world one day. according to the belief of all commentators of the Holy Quran, hadith scholars, and Muslim scholars, after the Day of Judgment and the entry of believers into Paradise, there will be no more death for them, and every human being in a level of Paradise that has been prepared for him will enjoy divine blessings forever. In this article, considering the eternal immortality of man in Paradise, it has been clarified that humans in Paradise will also experience different worlds on the path of their evolution towards the Almighty, and it is not the case that after residing in Paradise with all its characteristics, they will not be transferred from one world to another. Also, by using the verses of the Quran and narrations, using the descriptive-analytical method, and recognizing the concept of "Muttat al-Awla", the occurrence of "death" in Paradise has been proven.
Interpretation
khadijeh AHMADI BIGHASH; azadeh rezaii
Abstract
The gradual revelation of the verses of the Holy Quran has led to the continuous strengthening and support of the heart and soul of the Prophet (PBUH). According to verse 120 of Surah Hud, the narration of the Quranic stories of the divine prophets at each stage was designed with the aim of stabilizing ...
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The gradual revelation of the verses of the Holy Quran has led to the continuous strengthening and support of the heart and soul of the Prophet (PBUH). According to verse 120 of Surah Hud, the narration of the Quranic stories of the divine prophets at each stage was designed with the aim of stabilizing the heart of the Messenger of Allah (PBUH) and the believers, so that these historical events on the path of the mission would create stability in action and influence the hearts and souls of the audience. This research seeks to answer the question of how the story of Prophet Solomon (PBUH) in Surah An-Naml has stabilized the heart of the Prophet (PBUH). A descriptive-analytical study of this issue indicates that God Almighty proceeded to present the story of Solomon (PBUH) in Surah An-Naml with the aim of announcing the granting of special divine blessings to the prophets and announcing the submission of the seekers of truth to the truth: the granting of special divine blessings such as knowledge, power, government, and the army of jinn and humans to Solomon (PBUH) has expressed divine help in the path of spreading the mission.It also refers to the management and supervision of Solomon (AS) in calling idolaters such as the Queen of Sheba to monotheism and monotheism by presenting the glad tidings of the submission of the seekers of truth to God. The revelation of the verses of this story in the difficult c
Quran Language
ahmad omidvar
Abstract
Understanding the language of the Holy Quran and its linguistic phenomena is one of the main components of discovering its meanings. One of the most widely used linguistic terms in the interpretations of the Holy Qur'an is the inflection of the interpretation, which has not been properly introduced and ...
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Understanding the language of the Holy Quran and its linguistic phenomena is one of the main components of discovering its meanings. One of the most widely used linguistic terms in the interpretations of the Holy Qur'an is the inflection of the interpretation, which has not been properly introduced and its related meanings have not been addressed. The present research has introduced this linguistic phenomenon and its meanings in the Holy Quran by descriptive-analytical method and by inducing Quranic evidences and scattered sayings in syntactic and interpretive books. And after discussion, it was concluded that the inflection between two sentences or two words is synonymous with the inflection of interpretation, and this occurs only by the two letters "waw" and "fa", although the inflection between the two words did not occur by the letter "fa" Is. And it has been used for the meanings of emphasis, explanation and explanation of the object, expression of the cause and effect of the object, expression of the greatness and importance of the object, indulgence in expression, and so on. Some of these purposes, such as emphasis and explanation, are more widely used than others, and for some of these purposes, only one example of evidence has been introduced by respected commentators.
Quran Language
Nafiseh Azarbayejani; Elham Parnian
Abstract
word and phrase in the Quran is precisely placed, and none can be substituted. The attribute "Khabeer" (All-Aware) is one of the divine attributes mentioned in 45 verses of the Quran, signifying an awareness of the essence of things, secrets, intentions, etc. This study seeks to answer whether a meaningful ...
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word and phrase in the Quran is precisely placed, and none can be substituted. The attribute "Khabeer" (All-Aware) is one of the divine attributes mentioned in 45 verses of the Quran, signifying an awareness of the essence of things, secrets, intentions, etc. This study seeks to answer whether a meaningful connection can be found among all the verses ending with this attribute, thereby demonstrating that no word in the Quran is used without wisdom and that there is a consistent thematic connection among the verses with similar endings. To address this question, a thematic analysis method has been employed. Through the thematic analysis of these verses, 45 basic themes, 4 organizing themes, and 2 overarching themes were identified. The overarching themes of the verses are: "God's awareness of the apparent and hidden aspects of worldly matters" and "God's awareness of the apparent and hidden aspects of otherworldly matters." The attainment of these overarching themes confirms the unified approach and thematic coherence of the verses containing the attribute "Khabir"
Interpretation
sadeq vahedi; MOHAMMADHASAN SANEIPUR; Mohammad Nasehi; Leila sadat Moraveji
Abstract
Fazlur Rehman Malik is one of the contemporary Quran scholars whose thoughts on Quranic topics, especially revelation, have been controversial. Regarding revelation, the theory of "dictations of revelation" is the most accepted theory; however, in Fazlur Rehman Malik's understanding of revelation, there ...
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Fazlur Rehman Malik is one of the contemporary Quran scholars whose thoughts on Quranic topics, especially revelation, have been controversial. Regarding revelation, the theory of "dictations of revelation" is the most accepted theory; however, in Fazlur Rehman Malik's understanding of revelation, there is a new perspective on the subject of revelation. Fazlur Rehman's specific and different definition of revelation, especially the role of the Prophet in this process, shows it to be very active and vivid.He tries to define the process of revelation by explaining the two terms "religious term" and "natural term". In his view, the Quran is a divine, eternal, and path-opening book, but throughout history, due to some incorrect interpretations, this book has not been able to find its true place; and for this reason, he is looking for a way to better understand the Quran.This research uses a descriptive-analytical method to examine and criticize Fazlur Rehman Malik's view on revelation. The present study shows that although Fazlur Rehman tried to solve many problems of Muslim societies in a modern way with a new definition of revelation, in practice he could not present a reasoned and methodical method.However, his proposed plan has positive points that can form the basis for future research by Islamic science researchers.
Interpretation
Seyede Fateme Nikookar; abbas esmaeelizadeh
Abstract
Abstract As one of the foundational principles in understanding and interpreting the Qur’an, siyaq (context) has gained significant scholarly attention in Qur’anic studies. From the earliest centuries, this concept was examined through discussions on coherence (nazm) and thematic harmony ...
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Abstract As one of the foundational principles in understanding and interpreting the Qur’an, siyaq (context) has gained significant scholarly attention in Qur’anic studies. From the earliest centuries, this concept was examined through discussions on coherence (nazm) and thematic harmony (tanasub). In contemporary scholarship, however, a broader range of issues—such as the function, role, and typology of context—has emerged, with the classification of siyaq types often approached inconsistently by scholars. This study, employing a descriptive-analytical method and drawing on library-based sources, seeks to address this gap by organizing existing views and proposing a Qur’an-centered typology of siyaq. Based on explicit Qur’anic usage of its own structural components, the research identifies five contextual levels: verse (ayah), group of verses (ayat), chapter (surah), collection of chapters (suwar), and the Qur’an as a whole. These levels, viewed as interwoven layers within the Qur’anic corpus, provide a framework for extracting meaning from divine concepts and achieving deeper understanding. Furthermore, through exegetical and narrational evidence, the study demonstrates the effectiveness of each contextual level in resolving interpretive ambiguities, correcting misconceptions, and uncovering profound and novel meanings.
Quran Language
Ezzat Molla Ebrahimi; Nahideh Ghader
Abstract
Critical discourse analysis, as one of the new approaches in interdisciplinary studies, focuses on the inseparable connection between language and society, and provides the possibility of analyzing the hidden layers of texts. By crossing the boundaries of mere linguistic analysis, this approach explores ...
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Critical discourse analysis, as one of the new approaches in interdisciplinary studies, focuses on the inseparable connection between language and society, and provides the possibility of analyzing the hidden layers of texts. By crossing the boundaries of mere linguistic analysis, this approach explores power relations and the reproduction of ideology in the text. Therefore, it can provide a new model for analyzing the discourse of religious texts and explaining the principles of Islamic interpretation. The Holy Quran, as a sacred religious text, has unparalleled capacities in discourse analysis. Quranic stories, especially the stories of divine messengers, in addition to historical and doctrinal aspects, have profound educational and social teachings, which can be analyzed in their various dimensions by using the critical discourse analysis approach. Therefore, the present study, using a descriptive-analytical method and Fairclough's three-level model (description, interpretation, and explanation), has analyzed the story of Prophet Yunus (AS) in the Holy Quran. The findings of the study show that the Holy Quran, by using linguistic capacities in this story, reproduces monotheistic discourse in contrast to polytheistic discourse. In addition, the analysis of the emotional transformation of Prophet Yunus (AS) from anger to trust has turned this story into a universal model for managing spiritual crises.
Quran Language
Erfan Chehri
Abstract
The present study, using a descriptive-analytical method and within the theoretical framework of structural semantics, focuses on the ideas of Toshihiko Izutsu (1914-1993), and analyzes the lexical field of "hope and hope" in the Holy Quran. By focusing on the structural relationships of the word "raja" ...
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The present study, using a descriptive-analytical method and within the theoretical framework of structural semantics, focuses on the ideas of Toshihiko Izutsu (1914-1993), and analyzes the lexical field of "hope and hope" in the Holy Quran. By focusing on the structural relationships of the word "raja" with six other key words ("amal", "tama'", "tamanni", "omnieh", "raqeb" and "so'l") and by utilizing the axes of coexistence, substitution, and opposition - the semantic network governing this field has been systematically outlined. The research findings show that these words are located in a hierarchical horizon, with "raja" as the focal and balanced concept, "raqeb" as the underlying origin, and other words as positive, negative, or declarative poles around it. The fundamental achievement of this research is the discovery of a structural pattern of the relationships between these concepts and the explanation of the wise precision of their application in the scope of revelation, which provides a model for similar studies in the field of Quranic semantics.
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