elham zarinkolah; ameneh omidi
Abstract
One of the notable cases in the commentary traditions of Ahl al-Bayt (a.s.) is that in connection with some verses, readings are mentioned that are sometimes different from the famous readings. This research, by using the library method and data analysis, while extracting such narrations in the researched ...
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One of the notable cases in the commentary traditions of Ahl al-Bayt (a.s.) is that in connection with some verses, readings are mentioned that are sometimes different from the famous readings. This research, by using the library method and data analysis, while extracting such narrations in the researched source i.e. Tafsir Noor al-Saghalin, explained the place of recitations and then its function, and reached the conclusion that recitation narrations are important from the perspective of Hawizi. and he has narrated a total of 45 Qara'i narrations from various sources, most of which are related to Majmaal Bayan, which is a significant number compared to many narrative interpretations. It should be noted that the function of the readings of the Ahl al-Bayt (AS) in this commentary can be seen in the four axes of conceptualization and interpretation of the verse, expansion and development in the meaning of the verse, disambiguation and expression of synonyms. Among these, the most important function of reading narrations is related to conceptualization and interpretation of the verse.
ali mohammadi ashnani; Fatemeh Esbaqi; robabe azizi
Abstract
One of the characteristics of the Holy Prophet (PBUH) in the Holy Qur'an is the subjugation of "isr" and "aghalal": . The present study, in a descriptive-comparative manner, deals with the morphological-syntactic role of the words "Asr" and "Aghlal", semantics ...
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One of the characteristics of the Holy Prophet (PBUH) in the Holy Qur'an is the subjugation of "isr" and "aghalal": . The present study, in a descriptive-comparative manner, deals with the morphological-syntactic role of the words "Asr" and "Aghlal", semantics based on companionship relations, and then expresses the views of the commentators of the two sects.
The findings of this study indicate that semantically, the word "asr" has a kind of weight and weight with it and the word "aghal" has four meanings: 1- esoteric-internal chains, 2- shackles and external chains 3- heavy tasks 4 - It is an allusion to power and restraint. In Shiite commentaries, the word "urgency" has two meanings, "heavy burdens" and "special sin" meaning ignorance of the Imam, but Sunni commentaries have considered it only to mean "heavy burdens of the Jewish people". This meaning is confirmed by the evidence inside and outside the text. Also, Shiite commentators explain the word "aghal" in five meanings: a) "hard duties" b) lack of understanding and understanding of blessings, heretical affairs and interpretation by opinion, c) assignments and various exams of the children of Israel and f) "chains of air and desires" Knowledge; However, all Sunni interpretations have made it mean that "the same hard tasks are chained", which in the opinion of the authors is not compatible with the principle of economics of word usage, non-repetition and the need to pay attention to semantic differences and instances of insistence.
hadi razaghiharikandehee
Abstract
In the interpretation, one should, along with the conceptualization; The artistic illustration of the Qur'an should also be original because every picture in the Qur'an has its own originality, and it refers to a specific situation, and we cannot use other pictures instead of them. With the ...
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In the interpretation, one should, along with the conceptualization; The artistic illustration of the Qur'an should also be original because every picture in the Qur'an has its own originality, and it refers to a specific situation, and we cannot use other pictures instead of them. With the description of some commentators in the explanation of the verses; In addition to changes in the meaning of their imagery, they have replaced the verses, which has caused a change in the Qur'anic phrases. One of the changes; The change is in the attributes. They have considered other meanings for the attributes stated in the Qur'an, which is; while changing the Quranic phrases; It has caused a lack of understanding of the conceptualization and points hidden in the Quran. For example: Some commentators have considered "Matiye" in their interpretation to mean "future" and a subject noun. Or, in the verse "Maqam Amin", "Amin" is not described as a position; Rather, they have considered it as a description for the official. This research aims to state that with the artistic illustration of the Quran, there is no need to change the attributes in the interpretation; Because the attributes change; In addition to influencing the Quranic conceptualization, it also causes a change in meaning, and since each verse refers to a specific situation, a special interpretation that shows that situation should be used.
robabe azizi; Zohreh Akhavan Moاghadam
Abstract
A look at the interpretations of Fariqin about the meaning of "Kingdom" shows that they mostly deal with literal semantics and the phrase "Strength in property" is the most prominent in the interpretations, while the literal meaning alone does not tell the truth. The present paper ...
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A look at the interpretations of Fariqin about the meaning of "Kingdom" shows that they mostly deal with literal semantics and the phrase "Strength in property" is the most prominent in the interpretations, while the literal meaning alone does not tell the truth. The present paper has investigated the semantic difference between "property" and "kingdom" with a descriptive-analytical method, according to cohabitation relationships and rhetorical emphasis. The research showed: the frequency of using the science of meanings, such as presenting and delaying the Musnad on the Musnadaliyyah, questioning and repetition in the verses of "Kingdom" is more than that of "Mulk". From the point of view of semantics, the word "Mulk" is associated with the roots of "SABH", "HAMD", "Qadr", "Khalaq", "Shi'e", "Shafi'" and the topics of the Resurrection, and the word "Kingdom" is associated with the roots of "Nazar", "Opinion" and "command" which express the difference in rank in the understanding of the officials of the kingdom, also the world of "property" is visible, current in time and space, and the world of "kingdom" is free of gradualness, time and space and only by God's permission. It is visible and the absolute ownership of both worlds belongs to God.
zahra Mansouri; seied abdorasoul hosseinizadeh
Abstract
The commentators have interpreted the Qur'an according to their own principles, some of which are common among the commentators and some are specific to one or more commentators. Ayatollah Khamenei has interpreted the Qur'an for many years with an emphasis on social issues;Sayyid Qutb also ...
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The commentators have interpreted the Qur'an according to their own principles, some of which are common among the commentators and some are specific to one or more commentators. Ayatollah Khamenei has interpreted the Qur'an for many years with an emphasis on social issues;Sayyid Qutb also tries to show a way to create a society based on Islam by emphasizing the same tendency in the interpretation of "Fi Zalal Al-Quran". Although these two commentators have commonalities in general interpretive principles, there is a fundamental difference in how the principles are applied in their works.
The present study, in a comparative-analytical method, while pointing out the commonalities of the two commentators in the basics, talks about their different principles and bases, in order to find the differences between the interpretive views of the two in comparative comparisons and analysis. Examining the interpretations received from both commentators, it can be seen that both have similar views on the use of narrations, belief in the miracle of the Qur'an, and the use of the means of revelation, history, and manners, but there is a clear difference in how they are used and how much they are used. There is between them; In addition, they have completely different views on the authority or non-authority of the sayings of the Companions and their followers and the abrogation of the Qur'an.
Amineh Firoozsangari; Ali Sameni
Abstract
The use of questions is one of the methods of intellectual training of verses such as verses(Mo'menun/84-89)to explain the truth of Her Lordship to the polytheists.the Qur'an and God has used this method in many.
Observing these verses,firstly,due to the apparent inconsistency of the question ...
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The use of questions is one of the methods of intellectual training of verses such as verses(Mo'menun/84-89)to explain the truth of Her Lordship to the polytheists.the Qur'an and God has used this method in many.
Observing these verses,firstly,due to the apparent inconsistency of the question of who the Lord and Ruler is and the answer to the question of God's ownership to both questions,and secondly,the incompatibility of the question of lordship with the beliefs of the polytheists,problems have occurred that commentators Presented.
The present research has been done by descriptive-analytical-critical method,by enumerating the opinions of commentators and experts about these verses,"criticizing and reviewing them"and finally explaining the selected answer. According to the results of this study,considering the correspondence of questions and answers with the beliefs of the polytheists in the verses under discussion,since God, by asking about his ownership,lordship and sovereignty,forced the polytheists to confess to the wise unity of the whole world that he is,In the same way that the polytheists have argued against them in adopting different gods,there is no problem when the polytheists answer the question of who is the Lord and the ruler,as in the first question,according to their beliefs,from the ownership of God.
Yaser delshad; Ali Reza Azad
Abstract
The generality of the subject of hermeneutics and its fundamental role in the understanding of texts pave the way for its application in various subjects, including the rules of Quranic interpretation. The practice of commentators over the centuries has included adherence to certain interpretative methods ...
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The generality of the subject of hermeneutics and its fundamental role in the understanding of texts pave the way for its application in various subjects, including the rules of Quranic interpretation. The practice of commentators over the centuries has included adherence to certain interpretative methods to achieve a correct understanding of the meanings of verses and the divine intent. On the other hand, the interpreter is obliged to employ scientific methods and avoid pseudo-methods like interpreting the Quran based on personal opinion (Tafsir bi-al-ra'y). This article, using a descriptive-analytical method, examines the equating of philosophical hermeneutics with Tafsir bi-al-ra'y in the field of Quranic understanding rules. After presenting nine reasons for this equating and critiquing them, it concludes that the primary reason for equating philosophical hermeneutics with Tafsir bi-al-ra'y is the incorrect understanding of philosophical hermeneutics' teachings. Based on the results obtained, not only is the application of philosophical hermeneutics in the field of Quranic understanding not equivalent to Tafsir bi-al-ra'y, but its employment also aids in a deeper understanding of the verses and an optimal comprehension of the pseudo-methods.
Mohsen Rajabi Qodsi; seyede farnaz ettehad
Abstract
According to the Old Testament report, a man wrestled with Jacob until dawn and when he could not overcome him, he squeezed Jacob's thigh and said to him: From now on your name will be "Israel" because you fought with God and man. And you won. The same story is reflected in Islamic hadith ...
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According to the Old Testament report, a man wrestled with Jacob until dawn and when he could not overcome him, he squeezed Jacob's thigh and said to him: From now on your name will be "Israel" because you fought with God and man. And you won. The same story is reflected in Islamic hadith and commentary, and "Israel" is considered the title of Jacob. While according to the evidence in the Holy Quran, Israel lived before the Prophet Jacob and was one of the companions of the Prophet Noah (AS) in the ship: "And We gave Musa the Book and made it a guidance to the children of Israel...The offspring of those whom We bore with Nuh". The use of the term "Jacob" twice as opposed to the 41 uses of the "Children of Israel" also emphasizes the difference between the two families. The present article, by studying Islamic traditions and interpretations, has shown that the document and text of the reports indicating that the Prophet Jacob was nicknamed Israel are weak and fake and are among the Israelites. He also finds other evidence in Jewish sources (Old Testament Apocrypha, Midrash, and Talmud) that show that Israel is a person other than the prophet Jacob
haniyeh sadeghi; Abbas Mosalai pour; Omid Shafii
Abstract
This research aims to investigate the opinions of contemporary scholars of the Holy Quran, under verse 38 of Surah al-An'am or related concepts in the time frame of 1392-1400, using the meta-analysis method. Because systematic review, evaluation and targeted review of researches is a step towards ...
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This research aims to investigate the opinions of contemporary scholars of the Holy Quran, under verse 38 of Surah al-An'am or related concepts in the time frame of 1392-1400, using the meta-analysis method. Because systematic review, evaluation and targeted review of researches is a step towards the growth of researches in different fields of human knowledge. The findings and results of the research showed that the difference of opinion in the explanation and interpretation of this verse goes back to not specifying the truth or what is permitted in this verse and related verses at the very beginning of the discussion; At this time, most efforts have been made for the semantics of the words "Umm", "Umma", "Daba" and "Tayer" by the researchers in the fields of Quran and Hadith sciences, but the search for the meaning of the combination "nations like you" and its related concepts is of interest to the researchers. It has been Islamic philosophy and theology. In the investigated researches, due to the mere mention of the opinions of previous commentators and in some cases, the proposal of questions and possible answers, almost a detailed and all-round explanation for the application of different forms of truth or permission in the noble verse, in different areas of life and human needs today, was not observed.
fatemeh malekahmadi; abdolhadi feghhizadeh; zahra kheirollahi
Abstract
The language of religion is one of the newly emerging terms in Western studies, which is used with the aim of deciphering the difficult and complex expressions of the holy books.
This term, like other new scientific issues, has made Muslim thinkers to think about a new issue called the language ...
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The language of religion is one of the newly emerging terms in Western studies, which is used with the aim of deciphering the difficult and complex expressions of the holy books.
This term, like other new scientific issues, has made Muslim thinkers to think about a new issue called the language of the Qur'an
Two factors form the basis of the opinions of these researchers, one is the apparent similarity of the words of the Qur'an with the Arabic language and the other is the basis of their belief in monotheism.
This article analyzes the opinions of two contemporary Shia scholars, namely Allameh Tabatabaei and Mirza Mahdi Esfahani regarding the universal understanding of the Qur'an, has looked at the verses with an inductive view and expressed the difference between them and the conventional understanding.
and finally, based on the verses and narrations in the field of knowledge, he has presented a new definition of the language of the Qur'an, according to this view, understanding the language of the Qur'an is an innate gift of the side of the Almighty God, which like the principle of knowledge, is not from the perception, but from the finding and conscience, is not definable but understandable.
As in the light of authentic monotheistic teachings, the correct understanding of the nature of God's language in the Holy Quran is based on the purity of the inner essence of man. And everyone can understand the language of the Qur'an with his own language
Zahra Nadali
Abstract
The simile consists liking of thing to another thing on the condition that it be basesd on lie, no truth, in otherwords it be claiming. the simile has kinds as for different credits. The rhetoric scholars Divides the simile to hidden and evident simile from point of strsngeness and expilcitness. the ...
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The simile consists liking of thing to another thing on the condition that it be basesd on lie, no truth, in otherwords it be claiming. the simile has kinds as for different credits. The rhetoric scholars Divides the simile to hidden and evident simile from point of strsngeness and expilcitness. the hidden simile has strsngeness and it is referenced to tenor and vihicle hiddenly, therefore it is understood with the deliberrating. in this research, we studied resurrection’s verses and in the twelve verses we have found eighteen similes from kind of hiddden, emphasised and abstracted and fifteen similes rrom kind of singular- singular and thirteen similes from kind of sensible- sensible. As the hidden simile requires to thinking therefore the inclusion of this simile to singular- singular and sensible- sensible, reduces from strangeness. this problem is witness of quran’s rhetoric and important mission for talend and scholars Holy Quran, simile, hidden similet.
Ameneh Daghigh Shirazi; Maryam Velayati; Seyed Mohammad Ali Ghaemmaghami Alhoseini
Abstract
Historical and descriptive semantics of Quranic words is one of the new research methods in the Holy Quran. This method is used for words that have multiple meanings and it is necessary to discover the meaning of the word in each verse and its evolution. According to the commentators, the word nation ...
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Historical and descriptive semantics of Quranic words is one of the new research methods in the Holy Quran. This method is used for words that have multiple meanings and it is necessary to discover the meaning of the word in each verse and its evolution. According to the commentators, the word nation is not used in one sense, but, according to the context of each verse, it is mentioned in multiple meanings. In this research, firstly, with a temporal approach, the evolution of the word is examined. According to the temporal approach, although this word and its derivatives are seen in Hebrew, Aramaic and Syriac texts, as well as in the Testaments and Jahili poems, but Due to the existence of other derivatives in non-Arabic languages, a word is involved. This word has undergone semantic development throughout history and has reached the semantic fields of society, religion, time, pattern and distortion, and the semantic field of non-human. In the next step, through the semantics of simultaneity, by analyzing the usages and by extracting the concepts of companion and substitute of Ummah, cleared that this word has the most association with one word, and the analysis of the characteristics of its companions is a way to find the substitute of Ummah. But the final analysis is related to the recognition of the substitutes of the nation, which was determined by examining the companions of the same that the word "self" can be known as the best substitute for the word "umma".
javad aseh; Hamid Ariyan
Abstract
پژوهشهای جدید ادبی در زبان عربی برای علم نحو سه گرایش نحو تعلیمی، نحو علمی، نحو تعلیمی- علمی قائل شده و نیز از نحو قرآنی با عناوین سه گانه نحوتعلیمی قرآنی، نحوعلمی قرآنی، ...
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پژوهشهای جدید ادبی در زبان عربی برای علم نحو سه گرایش نحو تعلیمی، نحو علمی، نحو تعلیمی- علمی قائل شده و نیز از نحو قرآنی با عناوین سه گانه نحوتعلیمی قرآنی، نحوعلمی قرآنی، نحو نص قرآنی و از نقش آفرینی نحو نص قرآنی در تفسیر قرآن سخن به میان آوردهاند. این مقاله با روش توصیفی- تحلیلی به بررسی نقش نحو متن قرآنی در تفسیر قرآن می پردازد. یافته های تحقیق حاکی از آن است که مفسر میتواند با استفاده از نحو متن قرآنی اولا از توجیه اعرابی آیات در برابر آسیبهای نحو تعلیمی- علمی مانند استفاده از قواعد غیرمؤثر در معنا و، تقدیر و تأویل نحوی مغیر معنا صیانت کند. ثانیا اختلافات نحوی مکاتب نحوی و نحویان را که در نحو تعلیمی- علمی مطرح است، مانند اعاده یا عدم اعاده ضمیر در صورتِ عطف اسم بر ضمیر مجرور به حرف جرّ؛ حل و فصل کند.ثالثا قواعدی را که در نحو تعلیمی- علمی بیان نشده مانند قاعده تقدیم جواب لولا بر لولا و قاعده تشتت در مرجع ضمائر را اثبات کند. رابعا به سبب معنامحور بودن نحو متن قرآنی، از عدول نحوی برخلاف نحو تعلیمی-علمی ، تحلیلی تفسیری ارائه میدهد.
nasirodin javadi; Fariba Fahami
Abstract
The knowledge of presentation and delay is one of the preliminary sciences of Qur'an interpretation, which is one of the most important and practical tools for analyzing and uncovering divine messages and teachings in the quality of arrangement and arrangement of words,sentences, quasi-sentences, ...
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The knowledge of presentation and delay is one of the preliminary sciences of Qur'an interpretation, which is one of the most important and practical tools for analyzing and uncovering divine messages and teachings in the quality of arrangement and arrangement of words,sentences, quasi-sentences, and even verses and topics of the Qur'an. Scholars of religion and Quran are scholars.In some verses of the Holy Book of Muslims, according to the opinion of some Quranic scholars and researchers, such as Suyuti, there are prepositions and delays. has it. In this article, verse 30 of Qasas was examined with a descriptive-analytical method, and by presenting evidence, it considers the speaking between God and Prophet Moses(pbuh) to be a special connection between him and the unseen world, and God came from an unusual path to He spoke directly to his special servant. According to the commentators, the divine word is directly related to the existence of the tree, but the authors believe that the speech came from the sky, this shows the importance of paying attention to the introduction and delay of the inverse in the verse to give.
Mojtaba Moqtadaei; Alireza Delafkar
Abstract
One of the most important artistic creations of the Holy Qur'an in expressing numerous examples of ambiguous phrases is the use of allusion to the adjective, in the sense that attributes of an object or person are mentioned indirectly in an ambiguous context, but the meaning of a certain adjective ...
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One of the most important artistic creations of the Holy Qur'an in expressing numerous examples of ambiguous phrases is the use of allusion to the adjective, in the sense that attributes of an object or person are mentioned indirectly in an ambiguous context, but the meaning of a certain adjective is accompanied by mention. It is similar. In this type of irony, sometimes a specific adjective is intended, and sometimes the general people or objects are included. In this research, we tried to examine and explain the irony approach of the description in three interpretations of Tebayan, Keshaf and Al-Mizan along with mentioning the details of the said irony. Some results indicate the fact that in the three mentioned commentaries, the allusion to what is described in the words and phrases of "al-raffathus" is an obscene speech that is spoken only in the context of marriage, the allusion to the act of marriage, the expression "O Lamastum al-Nissa" Pleasant touch with each other, an allusion to the state of janabat, the word "excrement" means a low place, an allusion to feces and defecation, the word "saida" to the surface of the earth, an allusion to pure soil, and the descriptive combination of "Zat-e-al-Wahhi wa Dosor" has large boards made with nails, an allusion to a large and strong ship, despite the mention of numerous and similar examples, but in a broader sense than mentioning the necessary and necessary will and with the phrases Allusion, sarcasm, intention, and meaning are used.
Zahra Kheirollahi
Abstract
The difference in interpretative views is the result of several factors that the examination of the interpretation process can reveal the effect of these factors. The purpose of the present research is to reread the process of interpretation of the Miqat verse "Felma Tajali Rebbe" in accordance ...
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The difference in interpretative views is the result of several factors that the examination of the interpretation process can reveal the effect of these factors. The purpose of the present research is to reread the process of interpretation of the Miqat verse "Felma Tajali Rebbe" in accordance with one of these important factors, i.e. interpretation trends. The research method is analytical and based on description and explanation: describing different sayings and interpretation products, then explaining the diversity of views through analyzing the way the commentator interacts with the primary sayings in the light of trends. The findings of the research showed that the interpretation products in verse 143 of A'raf include two types of interpretations in the figurative sense and the real sense. Commentaries in the light of the theological trend by not giving priority to the plan of the opposite sayings, make the manifestation the meaning of appearance and use the appearance of God on the mountain in the direction of vision, while the theological trend has had an effect on the process of this verse in only one interpretation. Other trends have created different products in their process. The final result of the analysis of the interpretation process showed to what extent this process is unique for each interpretation text and how much it is necessary to conduct more rational and detailed investigations in the interpretation process.
maryam nazarbaigi; Javad Khanleri; ebrahim namdari; fatemeh godarzi; fatemeh sabzali
Abstract
Human existence throughout history has a tendency towards beauty and hatred of ugliness, and the usefulness and harm of beauty is always worthy of attention as an individual and social concern; Among the words of the Qur'an, which appear as a truth in the body of Arabic words, is the word "adornment" ...
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Human existence throughout history has a tendency towards beauty and hatred of ugliness, and the usefulness and harm of beauty is always worthy of attention as an individual and social concern; Among the words of the Qur'an, which appear as a truth in the body of Arabic words, is the word "adornment" with multiple meanings, the common denominator of all of them is beauty and decorum in various matters. "Zinat" seems to have a broader meaning than the literal meaning. The present article is trying to analyze the material "Zain" with a descriptive-analytical method based on the semantic approach and on the basis of the relation of association and substitution in order to answer the question that how the relations of association and substitution of words lead to the accurate understanding of words? The result of the research shows that "adornment", along with the mention of cohabitation and substitution relationships, is facing an increase in the range of meaning, which means that as a result of the coexistence of adornment with words such as: evil deeds, heaven, faith, heart, etc. It guides us towards two types of real and virtual beauty, and in relation to the substitution of words such as: Heliah, Jamal, Rish, Taswil, etc., it has been replaced by adornment, each of which includes examples of adornment.
Parviz azadi
Abstract
Due to its special content, Surah Mubarakah has always been the focus of researchers. One of the methods of analyzing the structure and content of this surah is the knowledge of narration. By using this knowledge, the structure of all Surah narrations was examined separately and the common element of ...
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Due to its special content, Surah Mubarakah has always been the focus of researchers. One of the methods of analyzing the structure and content of this surah is the knowledge of narration. By using this knowledge, the structure of all Surah narrations was examined separately and the common element of all stages of the narrations (knowledge) was extracted. It is noteworthy that in all the narrations of this surah and in the four stages of each narration (Chinese introduction, the beginning of the crisis, the peak of the crisis, the exit from the crisis), the component of knowledge is repeated at least once and at most four times; That is, there is no narration in this surah in which there is no mention of the role and value of knowledge. In some narratives, knowledge is the cause of the crisis, and in some, knowledge is the cause of the crisis. Paying attention to the component of knowledge in all narratives shows that knowledge can be both the cause of the crisis and the reducer of the crisis. The narratological explanation of the narrations of Surah Kahf shows the conceptual continuity of the Surah, from the beginning to the end, based on the knowledge component.
Abstract
One of the theological topics in the Holy Qur'an, which has attracted the attention of Shia and Sunni commentators for a long time, is the verses of God's reprimanding and reprimanding addresses to the Holy Prophet (PBUH). Among them is the 128th verse of Surah Al-Imran (There is no such thing). ...
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One of the theological topics in the Holy Qur'an, which has attracted the attention of Shia and Sunni commentators for a long time, is the verses of God's reprimanding and reprimanding addresses to the Holy Prophet (PBUH). Among them is the 128th verse of Surah Al-Imran (There is no such thing). The commentators have not presented a single opinion in the explanation and interpretation of this verse and each one has interpreted it in a different way. By leaving the first one, they have justified its meaning and sometimes they have considered the audience of this verse to be not the Prophet but the general public. The main concern of the commentators in justifying and analyzing this kind of reprehensible speech is to resolve the conflict that some people think is related to the infallibility of the Prophet. The current research tries to analyze the opinions of the commentators with the library method and descriptive-analytical approach, and according to the evidences, to explain the limitation in the Yad verse in such a way that both the appearance of the verses and their verbal meanings are taken into account. And the problem of the infallibility of the Prophet of Islam should not be compromised, and the wisdom of reflecting this reproach in the Holy Qur'an should be clarified.
khadijeh masroor
Abstract
The phenomenon of Major derivation, as an important linguistic tool in a deeper understanding of the meanings of the Quran, has played a significant role in the evolution of interpretive interpretations. Analysis of interpretive texts shows that the interpretation of the two words "dahw" and ...
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The phenomenon of Major derivation, as an important linguistic tool in a deeper understanding of the meanings of the Quran, has played a significant role in the evolution of interpretive interpretations. Analysis of interpretive texts shows that the interpretation of the two words "dahw" and "tahw" faces many challenges in explaining the creation of the earth. Some commentators have tried to achieve a better understanding of the verses related to the creation and formation of the earth with the help of the phenomenon of major derivation, but so far the course of interpretive interpretations of the two articles "dahw" and "tahw" in the Quran and the effect of the phenomenon of major derivation (lexical substitution) on the interpretations have not been examined. Therefore, the present study seeks to discover the relationship between the use of the phenomenon of major derivation and interpretive interpretations of both entries and tries to clarify the role of this phenomenon in identifying the exact meaning of the two words. The following article, by adopting a descriptive-analytical method, has used lexical analyses to achieve this goal, and has extensively studied interpretive interpretations and the context of the verses. Research findings show that both words have common semantic components, including pushing, throwing, and moving. Over time, interpreters have gradually moved from the initial meaning of expansion to more complex concepts, including the rotational and transitional motion of the Earth and its effect on environmental conditions, which help clarify issues related to creation and human living conditions.
benam feali; javad khanlari; ebrahim namdari
Abstract
Semantics is one of the sciences that examines the meanings of words based on different criteria and can explain the world as humans imagine. In this knowledge, which takes help from various sciences such as linguistics, history, sociology, etc. to examine the words, the meaning of each word or phrase ...
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Semantics is one of the sciences that examines the meanings of words based on different criteria and can explain the world as humans imagine. In this knowledge, which takes help from various sciences such as linguistics, history, sociology, etc. to examine the words, the meaning of each word or phrase with features such as perspective of meaning, dynamic and flexibility It, being an encyclopedia, and its practical principle help to explain itself accurately. The Holy Qur'an is a huge source of verbal and semantic beauty among all texts, among which imperfect verbs form a major part of the words of this divine book; Imperfect verbs are used in different meanings according to the context and situation of the text and convey different meanings to the audience. The present article has analyzed the verbal and semantic meanings of "lick" in the first 5 parts of the Holy Qur'an with the descriptive-analytical method and using library sources in order to understand the various meanings of this verb that most language learners They think that it only refers to the meaning of pure negation, to mention and explain. The most important achievements of this research is that the verb to lick has various meanings, including negation, prohibition, warning, peace and assurance Permission and Choice. In addition to paying attention to the dignity of the mentioned verb, this meaning can also be understood by paying attention to its neighboring words.
Abbas Najafi; javad ranjbar
Abstract
Science helps a lot in terminology, word analysis, and finally reaching its exact meaning. The ternary chapters, which are the result of changes in the ternary simple verbs with the aim of developing meaning, are one of the types of words whose methodical translation helps a lot to understand the Quran's ...
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Science helps a lot in terminology, word analysis, and finally reaching its exact meaning. The ternary chapters, which are the result of changes in the ternary simple verbs with the aim of developing meaning, are one of the types of words whose methodical translation helps a lot to understand the Quran's message in a deeper way. This research aims to investigate the chapter of interaction in the Qur'an by using the descriptive-analytical method and from the point of view of semantics and audience studies. The results of the research show that in the Qur'an, every word is said according to the state of the audience. Depending on this issue, the verbs of interaction are used in some cases based on its dominant meaning, which is participation, and in many cases, they are used in other meanings. Such as pretense, exaggeration, repetition of the root of the verb, the force of issuing the verb from the subject, the meaning of succession and succession, the appearance of the result of the verb and its gradual achievement have been used.
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