Quran Language
Parviz azadi
Abstract
Due to its special content, Surah Mubarakah has always been the focus of researchers. One of the methods of analyzing the structure and content of this surah is the knowledge of narration. By using this knowledge, the structure of all Surah narrations was examined separately and the common element of ...
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Due to its special content, Surah Mubarakah has always been the focus of researchers. One of the methods of analyzing the structure and content of this surah is the knowledge of narration. By using this knowledge, the structure of all Surah narrations was examined separately and the common element of all stages of the narrations (knowledge) was extracted. It is noteworthy that in all the narrations of this surah and in the four stages of each narration (Chinese introduction, the beginning of the crisis, the peak of the crisis, the exit from the crisis), the component of knowledge is repeated at least once and at most four times; That is, there is no narration in this surah in which there is no mention of the role and value of knowledge. In some narratives, knowledge is the cause of the crisis, and in some, knowledge is the cause of the crisis. Paying attention to the component of knowledge in all narratives shows that knowledge can be both the cause of the crisis and the reducer of the crisis. The narratological explanation of the narrations of Surah Kahf shows the conceptual continuity of the Surah, from the beginning to the end, based on the knowledge component.
Interpretation
elham zarinkolah; ameneh omidi
Abstract
One of the notable cases in the commentary traditions of Ahl al-Bayt (a.s.) is that in connection with some verses, readings are mentioned that are sometimes different from the famous readings. This research, by using the library method and data analysis, while extracting such narrations in the researched ...
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One of the notable cases in the commentary traditions of Ahl al-Bayt (a.s.) is that in connection with some verses, readings are mentioned that are sometimes different from the famous readings. This research, by using the library method and data analysis, while extracting such narrations in the researched source i.e. Tafsir Noor al-Saghalin, explained the place of recitations and then its function, and reached the conclusion that recitation narrations are important from the perspective of Hawizi. and he has narrated a total of 45 Qara'i narrations from various sources, most of which are related to Majmaal Bayan, which is a significant number compared to many narrative interpretations. It should be noted that the function of the readings of the Ahl al-Bayt (AS) in this commentary can be seen in the four axes of conceptualization and interpretation of the verse, expansion and development in the meaning of the verse, disambiguation and expression of synonyms. Among these, the most important function of reading narrations is related to conceptualization and interpretation of the verse.
Interpretation
Amineh Firoozsangari; Ali Sameni
Abstract
The use of questions is one of the methods of intellectual training of verses such as verses(Mo'menun/84-89)to explain the truth of Her Lordship to the polytheists.the Qur'an and God has used this method in many.Observing these verses,firstly,due to the apparent inconsistency of the question of who ...
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The use of questions is one of the methods of intellectual training of verses such as verses(Mo'menun/84-89)to explain the truth of Her Lordship to the polytheists.the Qur'an and God has used this method in many.Observing these verses,firstly,due to the apparent inconsistency of the question of who the Lord and Ruler is and the answer to the question of God's ownership to both questions,and secondly,the incompatibility of the question of lordship with the beliefs of the polytheists,problems have occurred that commentators Presented.The present research has been done by descriptive-analytical-critical method,by enumerating the opinions of commentators and experts about these verses,"criticizing and reviewing them"and finally explaining the selected answer. According to the results of this study,considering the correspondence of questions and answers with the beliefs of the polytheists in the verses under discussion,since God, by asking about his ownership,lordship and sovereignty,forced the polytheists to confess to the wise unity of the whole world that he is,In the same way that the polytheists have argued against them in adopting different gods,there is no problem when the polytheists answer the question of who is the Lord and the ruler,as in the first question,according to their beliefs,from the ownership of God.
Quran Language
Ameneh Daghigh Shirazi; Maryam Velayati; Seyed Mohammad Ali Ghaemmaghami Alhoseini
Abstract
Historical and descriptive semantics of Quranic words is one of the new research methods in the Holy Quran. This method is used for words that have multiple meanings and it is necessary to discover the meaning of the word in each verse and its evolution. According to the commentators, the word nation ...
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Historical and descriptive semantics of Quranic words is one of the new research methods in the Holy Quran. This method is used for words that have multiple meanings and it is necessary to discover the meaning of the word in each verse and its evolution. According to the commentators, the word nation is not used in one sense, but, according to the context of each verse, it is mentioned in multiple meanings. In this research, firstly, with a temporal approach, the evolution of the word is examined. According to the temporal approach, although this word and its derivatives are seen in Hebrew, Aramaic and Syriac texts, as well as in the Testaments and Jahili poems, but Due to the existence of other derivatives in non-Arabic languages, a word is involved. This word has undergone semantic development throughout history and has reached the semantic fields of society, religion, time, pattern and distortion, and the semantic field of non-human. In the next step, through the semantics of simultaneity, by analyzing the usages and by extracting the concepts of companion and substitute of Ummah, cleared that this word has the most association with one word, and the analysis of the characteristics of its companions is a way to find the substitute of Ummah. But the final analysis is related to the recognition of the substitutes of the nation, which was determined by examining the companions of the same that the word "self" can be known as the best substitute for the word "umma".
Interpretation
Mohsen Rajabi Qodsi; seyede farnaz ettehad
Abstract
According to the Old Testament report, a man wrestled with Jacob until dawn and when he could not overcome him, he squeezed Jacob's thigh and said to him: From now on your name will be "Israel" because you fought with God and man. And you won. The same story is reflected in Islamic hadith and commentary, ...
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According to the Old Testament report, a man wrestled with Jacob until dawn and when he could not overcome him, he squeezed Jacob's thigh and said to him: From now on your name will be "Israel" because you fought with God and man. And you won. The same story is reflected in Islamic hadith and commentary, and "Israel" is considered the title of Jacob. While according to the evidence in the Holy Quran, Israel lived before the Prophet Jacob and was one of the companions of the Prophet Noah (AS) in the ship: "And We gave Musa the Book and made it a guidance to the children of Israel...The offspring of those whom We bore with Nuh". The use of the term "Jacob" twice as opposed to the 41 uses of the "Children of Israel" also emphasizes the difference between the two families. The present article, by studying Islamic traditions and interpretations, has shown that the document and text of the reports indicating that the Prophet Jacob was nicknamed Israel are weak and fake and are among the Israelites. He also finds other evidence in Jewish sources (Old Testament Apocrypha, Midrash, and Talmud) that show that Israel is a person other than the prophet Jacob
Interpretation
Abstract
One of the theological topics in the Holy Qur'an, which has attracted the attention of Shia and Sunni commentators for a long time, is the verses of God's reprimanding and reprimanding addresses to the Holy Prophet (PBUH). Among them is the 128th verse of Surah Al-Imran (There is no such thing). The ...
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One of the theological topics in the Holy Qur'an, which has attracted the attention of Shia and Sunni commentators for a long time, is the verses of God's reprimanding and reprimanding addresses to the Holy Prophet (PBUH). Among them is the 128th verse of Surah Al-Imran (There is no such thing). The commentators have not presented a single opinion in the explanation and interpretation of this verse and each one has interpreted it in a different way. By leaving the first one, they have justified its meaning and sometimes they have considered the audience of this verse to be not the Prophet but the general public. The main concern of the commentators in justifying and analyzing this kind of reprehensible speech is to resolve the conflict that some people think is related to the infallibility of the Prophet. The current research tries to analyze the opinions of the commentators with the library method and descriptive-analytical approach, and according to the evidences, to explain the limitation in the Yad verse in such a way that both the appearance of the verses and their verbal meanings are taken into account. And the problem of the infallibility of the Prophet of Islam should not be compromised, and the wisdom of reflecting this reproach in the Holy Qur'an should be clarified.
Interpretation
haniyeh sadeghi; Abbas Mosalai pour; Omid Shafii
Abstract
This research aims to investigate the opinions of contemporary scholars of the Holy Quran, under verse 38 of Surah al-An'am or related concepts in the time frame of 1392-1400, using the meta-analysis method. Because systematic review, evaluation and targeted review of researches is a step towards the ...
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This research aims to investigate the opinions of contemporary scholars of the Holy Quran, under verse 38 of Surah al-An'am or related concepts in the time frame of 1392-1400, using the meta-analysis method. Because systematic review, evaluation and targeted review of researches is a step towards the growth of researches in different fields of human knowledge. The findings and results of the research showed that the difference of opinion in the explanation and interpretation of this verse goes back to not specifying the truth or what is permitted in this verse and related verses at the very beginning of the discussion; At this time, most efforts have been made for the semantics of the words "Umm", "Umma", "Daba" and "Tayer" by the researchers in the fields of Quran and Hadith sciences, but the search for the meaning of the combination "nations like you" and its related concepts is of interest to the researchers. It has been Islamic philosophy and theology. In the investigated researches, due to the mere mention of the opinions of previous commentators and in some cases, the proposal of questions and possible answers, almost a detailed and all-round explanation for the application of different forms of truth or permission in the noble verse, in different areas of life and human needs today, was not observed.
Interpretation
nasirodin javadi; Fariba Fahami
Abstract
The knowledge of presentation and delay is one of the preliminary sciences of Qur'an interpretation, which is one of the most important and practical tools for analyzing and uncovering divine messages and teachings in the quality of arrangement and arrangement of words,sentences, quasi-sentences, and ...
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The knowledge of presentation and delay is one of the preliminary sciences of Qur'an interpretation, which is one of the most important and practical tools for analyzing and uncovering divine messages and teachings in the quality of arrangement and arrangement of words,sentences, quasi-sentences, and even verses and topics of the Qur'an. Scholars of religion and Quran are scholars.In some verses of the Holy Book of Muslims, according to the opinion of some Quranic scholars and researchers, such as Suyuti, there are prepositions and delays. has it. In this article, verse 30 of Qasas was examined with a descriptive-analytical method, and by presenting evidence, it considers the speaking between God and Prophet Moses(pbuh) to be a special connection between him and the unseen world, and God came from an unusual path to He spoke directly to his special servant. According to the commentators, the divine word is directly related to the existence of the tree, but the authors believe that the speech came from the sky, this shows the importance of paying attention to the introduction and delay of the inverse in the verse to give.
Quran Language
ali mohammadi ashnani; Fatemeh Esbaqi; robabe azizi
Abstract
One of the characteristics of the Holy Prophet (PBUH) in the Holy Qur'an is the subjugation of "isr" and "aghalal": . The present study, in a descriptive-comparative manner, deals with the morphological-syntactic role of the words "Asr" and "Aghlal", semantics based on companionship relations, and then ...
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One of the characteristics of the Holy Prophet (PBUH) in the Holy Qur'an is the subjugation of "isr" and "aghalal": . The present study, in a descriptive-comparative manner, deals with the morphological-syntactic role of the words "Asr" and "Aghlal", semantics based on companionship relations, and then expresses the views of the commentators of the two sects.The findings of this study indicate that semantically, the word "asr" has a kind of weight and weight with it and the word "aghal" has four meanings: 1- esoteric-internal chains, 2- shackles and external chains 3- heavy tasks 4 - It is an allusion to power and restraint. In Shiite commentaries, the word "urgency" has two meanings, "heavy burdens" and "special sin" meaning ignorance of the Imam, but Sunni commentaries have considered it only to mean "heavy burdens of the Jewish people". This meaning is confirmed by the evidence inside and outside the text. Also, Shiite commentators explain the word "aghal" in five meanings: a) "hard duties" b) lack of understanding and understanding of blessings, heretical affairs and interpretation by opinion, c) assignments and various exams of the children of Israel and f) "chains of air and desires" Knowledge; However, all Sunni interpretations have made it mean that "the same hard tasks are chained", which in the opinion of the authors is not compatible with the principle of economics of word usage, non-repetition and the need to pay attention to semantic differences and instances of insistence.
Quran Language
fatemeh malekahmadi; abdolhadi feghhizadeh; zahra kheirollahi
Abstract
The language of religion is one of the newly emerging terms in Western studies, which is used with the aim of deciphering the difficult and complex expressions of the holy books.This term, like other new scientific issues, has made Muslim thinkers to think about a new issue called the language of the ...
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The language of religion is one of the newly emerging terms in Western studies, which is used with the aim of deciphering the difficult and complex expressions of the holy books.This term, like other new scientific issues, has made Muslim thinkers to think about a new issue called the language of the Qur'anTwo factors form the basis of the opinions of these researchers, one is the apparent similarity of the words of the Qur'an with the Arabic language and the other is the basis of their belief in monotheism. This article analyzes the opinions of two contemporary Shia scholars, namely Allameh Tabatabaei and Mirza Mahdi Esfahani regarding the universal understanding of the Qur'an, has looked at the verses with an inductive view and expressed the difference between them and the conventional understanding. and finally, based on the verses and narrations in the field of knowledge, he has presented a new definition of the language of the Qur'an, according to this view, understanding the language of the Qur'an is an innate gift of the side of the Almighty God, which like the principle of knowledge, is not from the perception, but from the finding and conscience, is not definable but understandable. As in the light of authentic monotheistic teachings, the correct understanding of the nature of God's language in the Holy Quran is based on the purity of the inner essence of man. And everyone can understand the language of the Qur'an with his own language
Interpretation
zahra Mansouri; seied abdorasoul hosseinizadeh
Abstract
The commentators have interpreted the Qur'an according to their own principles, some of which are common among the commentators and some are specific to one or more commentators. Ayatollah Khamenei has interpreted the Qur'an for many years with an emphasis on social issues;Sayyid Qutb also tries to show ...
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The commentators have interpreted the Qur'an according to their own principles, some of which are common among the commentators and some are specific to one or more commentators. Ayatollah Khamenei has interpreted the Qur'an for many years with an emphasis on social issues;Sayyid Qutb also tries to show a way to create a society based on Islam by emphasizing the same tendency in the interpretation of "Fi Zalal Al-Quran". Although these two commentators have commonalities in general interpretive principles, there is a fundamental difference in how the principles are applied in their works.The present study, in a comparative-analytical method, while pointing out the commonalities of the two commentators in the basics, talks about their different principles and bases, in order to find the differences between the interpretive views of the two in comparative comparisons and analysis. Examining the interpretations received from both commentators, it can be seen that both have similar views on the use of narrations, belief in the miracle of the Qur'an, and the use of the means of revelation, history, and manners, but there is a clear difference in how they are used and how much they are used. There is between them; In addition, they have completely different views on the authority or non-authority of the sayings of the Companions and their followers and the abrogation of the Qur'an.
Interpretation
shadi nafisi
Abstract
Verse 157 of Surah al-Nisa is the only verse in the Qur'an that refers to the crucifixion of Jesus (PBUH), a topic that is a cornerstone of Christian belief with significant theological implications. According to the widely accepted interpretation of this verse, Jesus (PBUH) was never crucified; instead, ...
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Verse 157 of Surah al-Nisa is the only verse in the Qur'an that refers to the crucifixion of Jesus (PBUH), a topic that is a cornerstone of Christian belief with significant theological implications. According to the widely accepted interpretation of this verse, Jesus (PBUH) was never crucified; instead, a substitute bore this painful torment. In recent decades, an alternative interpretation of this verse has been proposed, suggesting that the verse does not deny the crucifixion but rather criticizes the Jews for believing they could oppose a divine messenger. This article critically analyzes this interpretation using a descriptive-analytical method to examine the Quranic and narrative evidence supporting the popular view. It first presents the historical development of interpretive opinions, outlining nine theories that defend the substitute theory, and then examines the criticisms of this interpretation from the perspective of Muslim commentators. The article also evaluates narrative evidence, assessing both Sunni and Shiite narrations. The findings show that the popular view lacks prophetic narrative support in Sunni sources, and the Shiite narrations are weak and unreliable, both in terms of their chain of transmission and especially their content. Furthermore, the interpretive evidence also faces semantic issues and theological criticisms. In contrast, other interpretive evidence and indications strengthen the alternative view
