Mohammad reza Haji Esmaeili; Fayezeh Ali Asgari
Abstract
In the language style of the Qur'an, each of the words has its own specific meaning. "Permission" is a word that has a special meaning, too. Particularly, it is more pronounced in the miracles of Jesus. This paper is analyzed this word syntactically and linguistic structure in Quran text. It is found ...
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In the language style of the Qur'an, each of the words has its own specific meaning. "Permission" is a word that has a special meaning, too. Particularly, it is more pronounced in the miracles of Jesus. This paper is analyzed this word syntactically and linguistic structure in Quran text. It is found that this word must not be defined commonly but it must be defined based on Quran semantics. Considering that "permission" is of participial doings of God and prophets have inceptive guardianship (welayate takvini), Therefore miracles taken place based on casual argument. It is explained that though miracle is an extraordinary action and is a light of divine that the creator shines on the world, it needs an operative one who can achieves intuition by self-purification. Therefore ascription of miracles to prophet is a true ascription. He not only is a mediator to miracles but also is himself influential and role-playing. Of course not independently but based on casual argument his agency is explains at the event of God activities
Ebrahim Fallah; Sajjad Shafi' Pour
Abstract
If discourse analysis is considered as a qualitative approach to research, then it is possible to do this by examining the dominant outlook or outlook on context of texts in the community, and what viewpoint on which intellectual basis a particular text is produced. The circles of semantic fields in ...
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If discourse analysis is considered as a qualitative approach to research, then it is possible to do this by examining the dominant outlook or outlook on context of texts in the community, and what viewpoint on which intellectual basis a particular text is produced. The circles of semantic fields in society that seek to change or dominate the formation of social mentality have been revealed. In this regard, a three-level analysis of Fairclough model based on description, interpretation and explanation can be effective. On the other hand, the Holy Qur'an has tried to change or modify social actions through the use of conceptual signs in the whole meaningful sense of Sura "Shams". Based on this, it is possible to inspiration from the Fairclough method in the Quran's suras by analyzing the textual structure of words and sentences at the level of its description and adapting it to the context of the position at the level of the interpretation of the ruling discourse, its role and its relation to the discourses contained in the level of society is explained. This research, using a descriptive analytical approach, attempts to use the critical method of Fairclough to provide an analysis of Sura Shams as a discourse and explain its social function. The results will show that the discourses of Sura Shams, in a resistance axis with existing discourses on the level of society, try to explain the value system of Islam.
Mohammad Sultani Renani
Abstract
God in the Holy Qur'an quotes words or deeds from others. Some of these anecdotes are associated with confirmation or rejection, but others do not contain explicit confirmation or rejection verses. Commentators have dealt with these verses in a dual way; some commentators, especially determinists, regard ...
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God in the Holy Qur'an quotes words or deeds from others. Some of these anecdotes are associated with confirmation or rejection, but others do not contain explicit confirmation or rejection verses. Commentators have dealt with these verses in a dual way; some commentators, especially determinists, regard the verse as invalid and unarguable, while others consider these verses to be the basis of the "confirmation" (Taqrir) rule. They have known and therefore considered the quoted verses are valid and arguable. The confirmation rule say that any word or deed that God narrates and does not deny is acceptable and confirmable to Him. Qur'anic reasoning, the tradition of Ahl al-Bayt, the consensus of commentators and other religious scholars, and rational reason, all of them imply the validity of the rule of confirmation in these verses. Undoubtedly, the flow of the rule of confirmation and quotation in verses is based on not-founding the speaker's denying (explicit or implicit denying, attached or unattached denying) and the existence of rational terms.
Jalil Parvin; Mohammad Mahdavi Rad; fariba shojaee
Abstract
One of the common stories in the Torah and the Holy Quran is the story of Noah's Storm. In both cases, however, the extent of this torment has differed widely in the globality or regionality of the storm, the extent of its casualties, and the survivors. Also, the theological, moral and intellectual foundations ...
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One of the common stories in the Torah and the Holy Quran is the story of Noah's Storm. In both cases, however, the extent of this torment has differed widely in the globality or regionality of the storm, the extent of its casualties, and the survivors. Also, the theological, moral and intellectual foundations of this story in the Torah are different from the Quran. The Torah explicitly describes the extent of this torment that covers the entire earth and includes all creatures on earth, while Quranic commentators disagree on this. Some commentators have defended the universality of the storm and others of its locality. In this descriptive-analytic study, after critiquing the Torah perspective and analyzing the commentators' opinions and expressing the Qur'anic, narrative and rational reasons for each view, the critique of the universality of the storm is discussed and finally local Being a storm has been defended.
Farhad Ahmadi Ashtiani; Nahleh Gharavi Naeeni; Mohammad Mehdi Dhulfeqar zadeh
Abstract
It is important to have a clear and accurate picture of the future. Although numerous verses of the Holy Quran have also described future times and the great events ahead, there is still no accurate, clear and unique drawing on the future events and what humanity welcomes based on the Qur'an and Hadith. ...
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It is important to have a clear and accurate picture of the future. Although numerous verses of the Holy Quran have also described future times and the great events ahead, there is still no accurate, clear and unique drawing on the future events and what humanity welcomes based on the Qur'an and Hadith. In the meantime, addressing the issue of "Nafkhi Sour" (blowing trumpet) plays a pivotal role in charting future times, including the rise of Imam of time (AS) and the resurrection. Because, according to the verses of the Holy Qur'an, after every blowing trumpet, there is a great deal of change taking place in the vast expanse of space that encompasses all the heavens and the earth. As far as the pre and post conditions of each blowing trumpet as a turning point in the course of time before humanity are very different. A review of the verses related to blowing trumpet in the Holy Qur'an shows that the Holy Quran deals with three different forms of blowing trumpet with different consequences at a future time. By focusing on the temporal location of three blowing trumpets above mentioned, which will all take place in the future, and emphasizing the order in which these blowing trumpets occur on the trajectory of time, these three blowing trumpets in temporal order are as follows: panic blowing trumpet (after the rise of Imam of time (AS)), death blowing trumpet (before resurrection) and revival blowing trumpet (on the eve of resurrection).
Ahmad Pakatchi; Muhammad Hussain Shirzad; mohammad hassan shirzad
Abstract
The root "N D R" has played an effective role in the construction of some key concepts in the Holy Qur'an. For example, "Nadr", a derivative of the root "N D R", is considered as a religious concept which refers to a special ritual practice. On the other hand, there is a range of Arabic words such as ...
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The root "N D R" has played an effective role in the construction of some key concepts in the Holy Qur'an. For example, "Nadr", a derivative of the root "N D R", is considered as a religious concept which refers to a special ritual practice. On the other hand, there is a range of Arabic words such as "Indār", "Mundir" and "Nadīr" which convey the meaning of fear and horror. The most lexicographers and exegetes of the Holy Qur'an have merely mentioned these seemingly irrelevant meanings of the root "N D R" and have remained silent about the occurrence of polysemy and homonymy. Based on the view that the study of the historical background of vocabularies through etymology is an effective method for distinguishing polysemy from homonymy, this essay etymologizes the root "N D R" and proves the root convergence between "Nadr" and "Indār" . This study illustrates that "Nadr" in the context of the Holy Qur'an refers to a special ritual which is performed in order to protect a person from fears and threats.
Mohammad Hosein Akhavan Tabasi; Rohollah Davari
Abstract
"Qist" is one of the key concepts in the holy Quran and it means the idea of "Justice". This idea is considerable in various fields of Humanities such as Politics, Economics, Laws and Social Sciences. Although Muslim scholars -such as philologists- have studied on the concept Qist and finally marked ...
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"Qist" is one of the key concepts in the holy Quran and it means the idea of "Justice". This idea is considerable in various fields of Humanities such as Politics, Economics, Laws and Social Sciences. Although Muslim scholars -such as philologists- have studied on the concept Qist and finally marked the semantic components "justice" and "right" for it, but since the concept justice have itself an opacity and its components is not clear, still a semantic study on this Quranic key concept is needed. The author in this article intends that presents a semantic analysis of the Qurainc word "Qist", by using various theories in Semantics, like Syntagmantic Relations, Semantic Fields and Semantic Components, and also by using various methods in Historical Linguistics, like Etymology, Typology and Semitic Studies. In the first step, the semantic components of Qist discovers by using Etymology. in the next, by discovering the semantic fields of Qist in the holy Quran, Existing of this semantic components in the context of verses will been measured. As a result, the word Qist have semantic components "law", "right" and "truth", and in the holy Quran used at the fields of laws, judgeship, transactions and justice in social acts.
MohammadReaza Shahroodi; Hamid Hasan zadeh
Abstract
Interpretation of the Qur'an after having passed its first periods and Hadith - as the only source of exegesis knowledge - did not play a role in the interpretation of the Quran, needed more resources for a more accurate understanding. In particular, the source has a religious aspect and has a perfect ...
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Interpretation of the Qur'an after having passed its first periods and Hadith - as the only source of exegesis knowledge - did not play a role in the interpretation of the Quran, needed more resources for a more accurate understanding. In particular, the source has a religious aspect and has a perfect fit with the Qur'an itself for communicating with the infallibles. In search of this matter, we encounter another source or other source for the interpretation of the Qur'an, the prayers text of the infallibles. Prayers have a large capacity for interpretation; because this religious knowedges in addition to its main reason, that is, the breadth of the need of man in front of the Creator, contains the common aspects of divine teachings with the Qur'an. The themes of some of these prayers don't pay attention to the interpretation of verses from the Qur'an. The interpretation of the Qur'an based on prayers involves various forms of this: a brief description of the words, the elimination of the ambiguity of verses, the description of general affairs, the expression of the meaning of concepts, the statement of the cause of the content of the verses, and the answer to the questions that may be posed about a verse. Also, in this speech, the commentary points to prayer on the other interpretative voices are considered, and the prayers and interpretations expressed therein are considered as one of the preferences in the contradiction of the interpretive opinions.
