Interpretation
Yaser delshad; Ali Reza Azad
Abstract
The generality of the subject of hermeneutics and its fundamental role in the understanding of texts pave the way for its application in various subjects, including the rules of Quranic interpretation. The practice of commentators over the centuries has included adherence to certain interpretative methods ...
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The generality of the subject of hermeneutics and its fundamental role in the understanding of texts pave the way for its application in various subjects, including the rules of Quranic interpretation. The practice of commentators over the centuries has included adherence to certain interpretative methods to achieve a correct understanding of the meanings of verses and the divine intent. On the other hand, the interpreter is obliged to employ scientific methods and avoid pseudo-methods like interpreting the Quran based on personal opinion (Tafsir bi-al-ra'y). This article, using a descriptive-analytical method, examines the equating of philosophical hermeneutics with Tafsir bi-al-ra'y in the field of Quranic understanding rules. After presenting nine reasons for this equating and critiquing them, it concludes that the primary reason for equating philosophical hermeneutics with Tafsir bi-al-ra'y is the incorrect understanding of philosophical hermeneutics' teachings. Based on the results obtained, not only is the application of philosophical hermeneutics in the field of Quranic understanding not equivalent to Tafsir bi-al-ra'y, but its employment also aids in a deeper understanding of the verses and an optimal comprehension of the pseudo-methods.
Quran Language
Zahra Nadali
Abstract
The present study examines and analyzes implicit similes in twelve selected verses of the Holy Quran on the subject of the Day of Judgment and the afterlife. In this study, eighteen implicit similes were extracted and analyzed based on rhetorical criteria such as the presence or absence of similes and ...
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The present study examines and analyzes implicit similes in twelve selected verses of the Holy Quran on the subject of the Day of Judgment and the afterlife. In this study, eighteen implicit similes were extracted and analyzed based on rhetorical criteria such as the presence or absence of similes and metaphors, type of composition, and sensory perception. The research method was descriptive-analytical, and using a rhetorical and linguistic approach, the selected verses were studied in terms of the type of simile, the effect of similes and metaphors, and rhetorical characteristics. The findings show that all of the aforementioned similes are emphatic and concise, and for this reason, they are at the peak of rhetoric. Also, sensory-to-sensory (visible-to-visible) similes are observed with the highest frequency, and singular-to-singular similes also form the most combinations, which helps to increase clarity and effectiveness in conveying the concepts of the Day of Judgment. This research emphasizes that implicit similes in the Holy Quran, due to their brevity, lack of direct use of metaphors, and establishment of subtle similarities, while being concise, offer deep and thought-provoking meanings to the audience.
Interpretation
javad aseh; Hamid Ariyan
Abstract
پژوهشهای جدید ادبی در زبان عربی برای علم نحو سه گرایش نحو تعلیمی، نحو علمی، نحو تعلیمی- علمی قائل شده و نیز از نحو قرآنی با عناوین سه گانه نحوتعلیمی قرآنی، نحوعلمی قرآنی، ...
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پژوهشهای جدید ادبی در زبان عربی برای علم نحو سه گرایش نحو تعلیمی، نحو علمی، نحو تعلیمی- علمی قائل شده و نیز از نحو قرآنی با عناوین سه گانه نحوتعلیمی قرآنی، نحوعلمی قرآنی، نحو نص قرآنی و از نقش آفرینی نحو نص قرآنی در تفسیر قرآن سخن به میان آوردهاند. این مقاله با روش توصیفی- تحلیلی به بررسی نقش نحو متن قرآنی در تفسیر قرآن می پردازد. یافته های تحقیق حاکی از آن است که مفسر میتواند با استفاده از نحو متن قرآنی اولا از توجیه اعرابی آیات در برابر آسیبهای نحو تعلیمی- علمی مانند استفاده از قواعد غیرمؤثر در معنا و، تقدیر و تأویل نحوی مغیر معنا صیانت کند. ثانیا اختلافات نحوی مکاتب نحوی و نحویان را که در نحو تعلیمی- علمی مطرح است، مانند اعاده یا عدم اعاده ضمیر در صورتِ عطف اسم بر ضمیر مجرور به حرف جرّ؛ حل و فصل کند.ثالثا قواعدی را که در نحو تعلیمی- علمی بیان نشده مانند قاعده تقدیم جواب لولا بر لولا و قاعده تشتت در مرجع ضمائر را اثبات کند. رابعا به سبب معنامحور بودن نحو متن قرآنی، از عدول نحوی برخلاف نحو تعلیمی-علمی ، تحلیلی تفسیری ارائه میدهد.
Interpretation
ramesh Hallajian esfahani; mahdi mehrizi; seyed mohamad ali ayazi
Abstract
This study made an effort to explain the estihaei method used in Quranic exegesis. This is a new method of Quranic exegesis that Seyyed Mohammad Hussein Fadlallah introduced in his Min wahy al-Qur’an. The phrase “kaifa nastouhi ba’adh...” and the term “estiha’a” ...
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This study made an effort to explain the estihaei method used in Quranic exegesis. This is a new method of Quranic exegesis that Seyyed Mohammad Hussein Fadlallah introduced in his Min wahy al-Qur’an. The phrase “kaifa nastouhi ba’adh...” and the term “estiha’a” appear several times throughout the book. The term “estiha” implies being inspired by Quranic verses and then coming up with ideas, and the estihaei method in the exegesis of a verse connotes reaching other worlds. According to Fadlallah’s exegetical approach, the Quran is an eternal scripture for human life because it has a dynamic mission. According to him, inspiration for the Quran must be sought out regardless of time or place because it is an alive and eternal text. This study investigated the extent to which Fadlallah employs rhetoric, Quranic sciences, hadith citation, and his social-educational approach in his estihaei method. The findings indicated that what Fadlallah achieves from the Quranic verses using the estihaei method is based on his expertise in reaching the soul of the Quranic verses, rather than the implications of the verses, though at times, what he perceives differs significantly from what the verse states. Surah Al-Jumu’ah was the primary focus of this study. Surah Al-Jumu’ah was selected because it contains sociopolitical topics
Quran Language
robabe azizi; Zohreh Akhavan Moاghadam
Abstract
A look at the interpretations of Fariqin about the meaning of "Kingdom" shows that they mostly deal with literal semantics and the phrase "Strength in property" is the most prominent in the interpretations, while the literal meaning alone does not tell the truth. The present paper has investigated the ...
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A look at the interpretations of Fariqin about the meaning of "Kingdom" shows that they mostly deal with literal semantics and the phrase "Strength in property" is the most prominent in the interpretations, while the literal meaning alone does not tell the truth. The present paper has investigated the semantic difference between "property" and "kingdom" with a descriptive-analytical method, according to cohabitation relationships and rhetorical emphasis. The research showed: the frequency of using the science of meanings, such as presenting and delaying the Musnad on the Musnadaliyyah, questioning and repetition in the verses of "Kingdom" is more than that of "Mulk". From the point of view of semantics, the word "Mulk" is associated with the roots of "SABH", "HAMD", "Qadr", "Khalaq", "Shi'e", "Shafi'" and the topics of the Resurrection, and the word "Kingdom" is associated with the roots of "Nazar", "Opinion" and "command" which express the difference in rank in the understanding of the officials of the kingdom, also the world of "property" is visible, current in time and space, and the world of "kingdom" is free of gradualness, time and space and only by God's permission. It is visible and the absolute ownership of both worlds belongs to God.
Quran Language
hadis riahy; Farideh Amini; Bibi sadat Razi bahabady
Abstract
جُناح از واژههای حوزۀ معنایی مفهوم گناه در قرآن کریم است. برای تبیین هر مفهوم در نظام معنایی قرآن کریم علاوه بر تمرکز بر باهمآیندهای آن التفات به معنای واژه در نیای ...
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جُناح از واژههای حوزۀ معنایی مفهوم گناه در قرآن کریم است. برای تبیین هر مفهوم در نظام معنایی قرآن کریم علاوه بر تمرکز بر باهمآیندهای آن التفات به معنای واژه در نیای آن از اهمیت خاصی برخوردار است که در این راستا ریشهشناسی تاریخی خودنمایی خواهد کرد. این مطالعه عهدهدار تبیین و تدقیق معنای جُناح در قرآن کریم با روشهای معناشناسی و بررسی تبارشناسی آن در زبانهای سامی است. دادههای ریشهشناسی از کاربست نیای جُناح در مفاهیم کوه، تیرگی شب و تاریکی شدید در زبانهای سامی حکایت دارد که در این معانی مؤلفههای ثقالت (سنگینی) و ظلمت خودنمایی میکند و تتبع روابط همنشینی نیز از وجود مؤلفههای ثقالت و منع در بافت قرآن کریم سخن میگوید. ردیابی مؤلفۀ سنگینی در زبانهای سامی، سبب تقویت کاربست نیای این واژه در زبانهای خانوادۀ عربی میشود. واژگان جانشین از وجود دو مؤلفۀ ضرر و تنگی در جناح حکایت میکند و روابط تقابلی نیز مؤیدی بر وجود مؤلفۀ گرفتگی و انسداد در بافت معنایی آن است، که شاهدی بر مؤلفۀ منع در تعمق روابط همنشینی است.
Interpretation
d a; s z
Abstract
The issue of " وجوه " (similar words) and " نظائر " (analogous words) in the Holy Quran has long been a focus of interest for scholars of Quranic sciences. Each scholar, based on their intellectual foundations and capabilities, has taken significant steps in explaining the conceptual and practical ...
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The issue of " وجوه " (similar words) and " نظائر " (analogous words) in the Holy Quran has long been a focus of interest for scholars of Quranic sciences. Each scholar, based on their intellectual foundations and capabilities, has taken significant steps in explaining the conceptual and practical aspects of these terms. The oldest extant work in this field is the book "Al-Ashbah wal-Naza'ir" authored by Muqatil ibn Sulayman al-Balkhi (d. 150 AH). This study aims to provide a precise analysis of the interpretive methodology for Quranic vocabulary in the second century AH through a re-examination and analysis of Muqatil ibn Sulayman's approach in his book, using an inductive method. This analysis will pave the way for future research in the semantics of Quranic words. The study concludes that Muqatil utilized two approaches—intratextual and extratextual—to understand the various facets of Quranic words. In the intratextual approach, he employed methods such as interpreting the Quran with the Quran, considering the unity of context, and examining the circumstances of revelation. In the extratextual approach, he drew upon linguistic rules like homonymy, figurative language, metaphors, and antonyms. It is evident that the use of the intratextual approach, particularly considering the context of verses, predominates over the extratextual approach in this book.**Keywords**: Quranic vocabulary, semantics, similar words, analogous words, Muqatil ibn Sulayman.
Quran Language
Ali Parimi
Abstract
بی شک یکی از عوامل مهم وتاثیر گذار در تلقی شفاف از مرزهای معرفتی اسلام ناب با تفکرات التقاطی ناشی از پیوند ناقص اپیستمولوژی غربی و کلام دینی، شناخت درست از مقوله روشنفکری ...
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بی شک یکی از عوامل مهم وتاثیر گذار در تلقی شفاف از مرزهای معرفتی اسلام ناب با تفکرات التقاطی ناشی از پیوند ناقص اپیستمولوژی غربی و کلام دینی، شناخت درست از مقوله روشنفکری است. البته توجه به مقوله روشنفکری مدرنیت وخطر آن برای دیانت نباید. مارا از التفات به سنت گرایی مذموم وتحجرگرایی باز دارد. . رویکرد متحجرانه و مبلّغ دینداری ناآگاهانه در مقابل دینداری عقلانی ،گفتمان عقلانی ولایی تشیع را تهدید می کند باور ما براین است. که هم روشنفکران دینی مدرن وهم تحجرگرایان دو روی یک سکه اند که از مرداب التقاط ریشه می گیرندکه به لحاظ معرفتی نمی توانند دارای بصیرت دینی باشند دگر اندیشی روشنفکری ،التقاط دین با باورهای مدرن به نام نوآوری است. وتحجر، التقاط دین با خمودگی ها ودگم اندیشی های خود خواهانه به نام تعبد و تسلیم است.. روشنفکری دینی به لحاظ معرفتی در صورتی می تواند باورهای دینی وجامعه را به مخاطره نیندازد که همراه با بصیرت باشد.جامعه ای که از بصیرت لازم برخوردار باشد. نه تنها حق را می بیند وباطل را در چهره های گوناگون تشخیص می دهد بلکه عملاً از حق جانبداری می کند واز پیشوایان حق اطاعت می نماید چنین جامعه و مردمی با رهبران الهی صادقانه رفتار می کنند و در عوض، درسختی ها ومشکلات مورد اعتمادآنها هستند ودر دام دشمنان قرار نمی گیرند تقویت بصیرت ایجاب نمود که ره نمودهای جامع وسازنده قرآن واهل بیت(ع)درباره بصیرت را با روش تحلیلی -توصیفی و با تکیه بر منابع کتابخانه ای مورد تحقیق و بررسی قرار دهیم.
Quran Language
Abbas Najafi; javad ranjbar
Abstract
Science helps a lot in terminology, word analysis, and finally reaching its exact meaning. The ternary chapters, which are the result of changes in the ternary simple verbs with the aim of developing meaning, are one of the types of words whose methodical translation helps a lot to understand the Quran's ...
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Science helps a lot in terminology, word analysis, and finally reaching its exact meaning. The ternary chapters, which are the result of changes in the ternary simple verbs with the aim of developing meaning, are one of the types of words whose methodical translation helps a lot to understand the Quran's message in a deeper way. This research aims to investigate the chapter of interaction in the Qur'an by using the descriptive-analytical method and from the point of view of semantics and audience studies. The results of the research show that in the Qur'an, every word is said according to the state of the audience. Depending on this issue, the verbs of interaction are used in some cases based on its dominant meaning, which is participation, and in many cases, they are used in other meanings. Such as pretense, exaggeration, repetition of the root of the verb, the force of issuing the verb from the subject, the meaning of succession and succession, the appearance of the result of the verb and its gradual achievement have been used.
Interpretation
Somayeh Abarghoie Podeh; Zahra Sarfi
Abstract
This research, with the aim of elucidating the pivotal role of "Sama'" (hearing) and "Masmu'at" (heard content) in the process of human guidance, presents a descriptive-analytical study of 163 verses in the Holy Quran containing the root "Sama'." The findings, compiled through content analysis and the ...
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This research, with the aim of elucidating the pivotal role of "Sama'" (hearing) and "Masmu'at" (heard content) in the process of human guidance, presents a descriptive-analytical study of 163 verses in the Holy Quran containing the root "Sama'." The findings, compiled through content analysis and the extraction of 679 basic themes and 34 organizing themes, indicate that "Sama'" is not merely a physiological act, but an intellectual faculty that profoundly influences a human's spiritual destiny, making them responsible and accountable for what they hear.Based on this, heard content ("Masmu'at") is categorized into two main groups: salvific Masmu'at and destructive Masmu'at. The first category includes revealed verses, divine commands, stories of past generations, and the cosmic glorification of creation. Attentively listening to these with intellect and reflection leads to an increase in knowledge and human guidance. Conversely, the second category comprises evil speech, rumors and slander, ignorant talk, carnal suggestions, and mockery of truth. Following these leads to deviation and misguidance.The analysis of the verses clarifies that the Holy Quran, by emphasizing the responsibility of intellectual faculties, calls upon humans to be vigilant and make conscious choices about what they hear. It recommends that they employ courtesy and precision when dealing with salvific Masmu'at and completely avoid destructive Masmu'at. This research concludes that from a Quranic perspective, "Sama'" is a proactive and selective act that determines the trajectory of a human's journey toward either felicity or misery.
Interpretation
khadijeh masroor
Abstract
The phenomenon of Major derivation, as an important linguistic tool in a deeper understanding of the meanings of the Quran, has played a significant role in the evolution of interpretive interpretations. Analysis of interpretive texts shows that the interpretation of the two words "dahw" and "tahw" faces ...
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The phenomenon of Major derivation, as an important linguistic tool in a deeper understanding of the meanings of the Quran, has played a significant role in the evolution of interpretive interpretations. Analysis of interpretive texts shows that the interpretation of the two words "dahw" and "tahw" faces many challenges in explaining the creation of the earth. Some commentators have tried to achieve a better understanding of the verses related to the creation and formation of the earth with the help of the phenomenon of major derivation, but so far the course of interpretive interpretations of the two articles "dahw" and "tahw" in the Quran and the effect of the phenomenon of major derivation (lexical substitution) on the interpretations have not been examined. Therefore, the present study seeks to discover the relationship between the use of the phenomenon of major derivation and interpretive interpretations of both entries and tries to clarify the role of this phenomenon in identifying the exact meaning of the two words. The following article, by adopting a descriptive-analytical method, has used lexical analyses to achieve this goal, and has extensively studied interpretive interpretations and the context of the verses. Research findings show that both words have common semantic components, including pushing, throwing, and moving. Over time, interpreters have gradually moved from the initial meaning of expansion to more complex concepts, including the rotational and transitional motion of the Earth and its effect on environmental conditions, which help clarify issues related to creation and human living conditions.
Interpretation
Morteza Khalilizadeh; Sohrab Maruti
Abstract
The interpretation of Ayashi, which is considered one of the important interpretations of the first group of Shiites, is one of the main sources of later interpretations. Incompleteness and deletion of documents has made the face of this valuable interpretation dusty. In this article, we are looking ...
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The interpretation of Ayashi, which is considered one of the important interpretations of the first group of Shiites, is one of the main sources of later interpretations. Incompleteness and deletion of documents has made the face of this valuable interpretation dusty. In this article, we are looking for an answer to this question, does the transmission of traditions of Ayashi's commentary make it unreliable? The following article is organized with the purpose of explaining and answering this question with the focus on "how Tabarsi faced Tabarsi in Majmael al-Bayan with Tafsir Eyashi" with descriptive and analytical method. After analyzing all the narrations that have been quoted from the interpretation of Ayashi in Majam al-Bayan Tafsir, the findings of the research show that among Shia narrative interpretations, Tabarsi has paid the most attention to the interpretation of Ayashi, and his narrations are the basis of the traditions of the communities. Another authentic hadith has been placed.Key words: Tafsir Ayashi, Tafsir Majmam al-Bayan, Tabarsi, Narrative Tafsir, Messenger, Rizal and Hadiths.
