Interpretation
vahid malmir; mohammadreza saki; nahid azizi
Abstract
Review:The fifth and sixth centuries can be considered the golden age of translation and interpretation of the Holy Quran in Iran. Because the most important Qur'anic studies have been done in this period. Interpretation of Fasir, known as the Interpretation of Abadi by Abu Bakr Atiq Nishaburi, was compiled ...
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Review:The fifth and sixth centuries can be considered the golden age of translation and interpretation of the Holy Quran in Iran. Because the most important Qur'anic studies have been done in this period. Interpretation of Fasir, known as the Interpretation of Abadi by Abu Bakr Atiq Nishaburi, was compiled around 470. In the interpretation of Surabadi according to the time of writing (fifth century) and the mood of the writers of this period, the principle of writing is based on simplicity and psychology, which is characteristic of Khorasani style. Add a secondary to the meaning of the expressions. Therefore, the present study, in order to reveal the rhetorical values of Swami's interpretation, proves that the beauty of Surabadi's interpretation, in addition to the various aesthetic methods and arrays associated with the style and simplicity of the word, is due to the literary tricks put forth by the rhetorical aspects. In the prose of Surabadi, the presentation of some elements is complicated and comes from the presentation of other elements. Some lexical arrangements also affect the exterior texture and are highly rhetorical. The research method in this study is descriptive-analytic with emphasis on the study of presentation and delay of sentence elements and the first and second meanings of
Interpretation
میثم azizan
Abstract
Each method, starting from the basics and based on practical rules and regulations that reduce the error in the principle of interpretation and method of interpretation, uses resources to provide a legal and methodical interpretation.In the structure of the method of interpretation, the rules are divided ...
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Each method, starting from the basics and based on practical rules and regulations that reduce the error in the principle of interpretation and method of interpretation, uses resources to provide a legal and methodical interpretation.In the structure of the method of interpretation, the rules are divided into general and specific types.The general rules reduce the error in the principle of interpretation, but do not play a role in the immunity of the method and the tendency of interpretation from error.And special rules are the rules that protect the correct movement of the interpreter at the border of her method and her interpretive tendency from error.In this article, after examining the place of rules in the systematic structure of the method of interpretation, with a study of Ayatollah Khamenei's interpretations, some types of general rules have been introduced that have not been comprehensively divided and prevented.Ayatollah Khamenei's interpretation of the rules, despite being up-to-date, is also legal.These rules are: Quran-centered word, symmetrical-centered, source-centered and principles-centered.
Quran Language
hadi razaghiharikandehee
Abstract
In the interpretation, one should, along with the conceptualization; The artistic illustration of the Qur'an should also be original because every picture in the Qur'an has its own originality, and it refers to a specific situation, and we cannot use other pictures instead of them. With the description ...
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In the interpretation, one should, along with the conceptualization; The artistic illustration of the Qur'an should also be original because every picture in the Qur'an has its own originality, and it refers to a specific situation, and we cannot use other pictures instead of them. With the description of some commentators in the explanation of the verses; In addition to changes in the meaning of their imagery, they have replaced the verses, which has caused a change in the Qur'anic phrases. One of the changes; The change is in the attributes. They have considered other meanings for the attributes stated in the Qur'an, which is; while changing the Quranic phrases; It has caused a lack of understanding of the conceptualization and points hidden in the Quran. For example: Some commentators have considered "Matiye" in their interpretation to mean "future" and a subject noun. Or, in the verse "Maqam Amin", "Amin" is not described as a position; Rather, they have considered it as a description for the official. This research aims to state that with the artistic illustration of the Quran, there is no need to change the attributes in the interpretation; Because the attributes change; In addition to influencing the Quranic conceptualization, it also causes a change in meaning, and since each verse refers to a specific situation, a special interpretation that shows that situation should be used.
Interpretation
Zahra Kheirollahi
Abstract
The difference in interpretative views is the result of several factors that the examination of the interpretation process can reveal the effect of these factors. The purpose of the present research is to reread the process of interpretation of the Miqat verse "Felma Tajali Rebbe" in accordance with ...
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The difference in interpretative views is the result of several factors that the examination of the interpretation process can reveal the effect of these factors. The purpose of the present research is to reread the process of interpretation of the Miqat verse "Felma Tajali Rebbe" in accordance with one of these important factors, i.e. interpretation trends. The research method is analytical and based on description and explanation: describing different sayings and interpretation products, then explaining the diversity of views through analyzing the way the commentator interacts with the primary sayings in the light of trends. The findings of the research showed that the interpretation products in verse 143 of A'raf include two types of interpretations in the figurative sense and the real sense. Commentaries in the light of the theological trend by not giving priority to the plan of the opposite sayings, make the manifestation the meaning of appearance and use the appearance of God on the mountain in the direction of vision, while the theological trend has had an effect on the process of this verse in only one interpretation. Other trends have created different products in their process. The final result of the analysis of the interpretation process showed to what extent this process is unique for each interpretation text and how much it is necessary to conduct more rational and detailed investigations in the interpretation process.
Interpretation
Fatemeh Dastranj; fereiduon Rezaei
Abstract
The Quranic revelation, due to its high status in Islamic principles, has always attracted special attention from orientalists, leading to numerous studies driven by various motivations. Among them is the American-born orientalist, Alford T. Welch. His perspective and attitude towards the Quran, viewing ...
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The Quranic revelation, due to its high status in Islamic principles, has always attracted special attention from orientalists, leading to numerous studies driven by various motivations. Among them is the American-born orientalist, Alford T. Welch. His perspective and attitude towards the Quran, viewing it as a phenomenon, make the critical re-examination of his foundations in Quranic studies even more necessary. This research employs a descriptive-analytical approach to critically re-evaluate the most important foundations of his Quranic studies: the absence of a divine and heavenly source for the Quran; the evolution of text and concepts in the Quran; the distortion of the Quran; the abrogation of Quranic verses; the adaptation of the Quran from the holy books of Christians and Jews; the influence of contemporary culture; and the mythologization of the historical statements in the Quran. These represent the most crucial foundations that form a framework to prove the non-revelatory origin and source of the Quran.
Interpretation
Alireza Delafkar; Mojtaba Moqtadaei
Abstract
One of the most important artistic creations of the Holy Qur'an in expressing numerous examples of ambiguous phrases is the use of allusion to the adjective, in the sense that attributes of an object or person are mentioned indirectly in an ambiguous context, but the meaning of a certain adjective is ...
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One of the most important artistic creations of the Holy Qur'an in expressing numerous examples of ambiguous phrases is the use of allusion to the adjective, in the sense that attributes of an object or person are mentioned indirectly in an ambiguous context, but the meaning of a certain adjective is accompanied by mention. It is similar. In this type of irony, sometimes a specific adjective is intended, and sometimes the general people or objects are included. In this research, we tried to examine and explain the irony approach of the description in three interpretations of Tebayan, Keshaf and Al-Mizan along with mentioning the details of the said irony. Some results indicate the fact that in the three mentioned commentaries, the allusion to what is described in the words and phrases of "al-raffathus" is an obscene speech that is spoken only in the context of marriage, the allusion to the act of marriage, the expression "O Lamastum al-Nissa" Pleasant touch with each other, an allusion to the state of janabat, the word "excrement" means a low place, an allusion to feces and defecation, the word "saida" to the surface of the earth, an allusion to pure soil, and the descriptive combination of "Zat-e-al-Wahhi wa Dosor" has large boards made with nails, an allusion to a large and strong ship, despite the mention of numerous and similar examples, but in a broader sense than mentioning the necessary and necessary will and with the phrases Allusion, sarcasm, intention, and meaning are used.
Quran Language
Sareh Tanafard; Mohammad Mahdi Ajilian Mafogh
Abstract
Various perspectives have been presented regarding the nature and essence of interpretation. Traditional Islamic commentators consider the goal of interpretation to be the elucidation of the denotative meanings of verses and the discovery of divine intent. In contrast, modern hermeneutical and linguistic ...
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Various perspectives have been presented regarding the nature and essence of interpretation. Traditional Islamic commentators consider the goal of interpretation to be the elucidation of the denotative meanings of verses and the discovery of divine intent. In contrast, modern hermeneutical and linguistic approaches identify the interpreter's findings or the overt and covert connotations of the text as the aim of interpretation. To investigate the nature and essence of interpretation, this research employs a comparative study, explaining certain components of textual actualization in Eco's view and comparing them with the approach of traditional ijtihadi commentators. Based on the research findings, Eco's semiotic theory posits a third possibility between the author's intention and the interpreter's intention, namely the intention of the text. According to this theory, through a process, the act initiated by the author is completed by the reader, and in this process, the concept of the text takes shape. In fact, Eco's theory shifts the concept of interpretation from 'discovering intent' to 'actualizing intent.' Unlike the approach of traditional Islamic commentators, Eco considers interpretative actualization to be the very understanding of the text, in whose process the author's intention plays a role as a criterion for the correctness and incorrectness of understanding. Accordingly, the latent potential of the text in unlimited interpretation and having numerous meanings does not lead to the acceptance of every type of interpretative act, and the text itself creates limitations in accepting possible interpretations."
Interpretation
jaffar firoozmandi; zohreh narimani
Abstract
The words "Jabal" and "Ravasi" are among the most commonly used Quranic terms that are generally interpreted in the Quranic interpretations and translations of the Qur'an into Persian. Jabal has been used 41 times and rasiyat 14 times in the Quran. The present study, by analyzing the Qur'an to the lexical ...
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The words "Jabal" and "Ravasi" are among the most commonly used Quranic terms that are generally interpreted in the Quranic interpretations and translations of the Qur'an into Persian. Jabal has been used 41 times and rasiyat 14 times in the Quran. The present study, by analyzing the Qur'an to the lexical Qur'an, and analyzing the Quranic text in detail, comparatively explains the meaning of "jabal" and "narrative" and extracts its semantic components from the Holy Qur'an. Examination of the verses in which the words "Jabal" and "Ravi" are used show that Ravi means the roots of the mountains, which is immovable and even safe from the decay and decay of the resurrection. God has preserved the narrative only during creation, unlike Jabal, which has been used most often in connection with the resurrection and its disintegration, as well as in reference to its outward manifestations such as symbolizing power, greatness and conquest, as well as speaking of its course and movement. The discovery of the semantic and comparative components of the apparently syntactic vocabulary will manifest the pure Qur'anic teachings and discover exquisite interpretive points.
Behrooz Fadaeirad; mohammad nasehi
Abstract
Common signs of historicity in the text of the Quran and traditions, such as answering the audience's question or reflecting the socio-cultural conditions of the audience; Also, differences such as conflicting news that are specific to traditions; make it necessary to compare the possible and concrete ...
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Common signs of historicity in the text of the Quran and traditions, such as answering the audience's question or reflecting the socio-cultural conditions of the audience; Also, differences such as conflicting news that are specific to traditions; make it necessary to compare the possible and concrete effects of historical conditions on the revelation of verses and the issuance of traditions. As the observation of the differences that exist in the opinions of Islamic scholars highlights the necessity of comparing this impact on the understanding of the Quran and traditions. For this purpose, in the present study, signs of historicity in the Quran and traditions were analytically compared. The specific results of the construction, despite the commonalities in these signs, the specific way of expression of the Quran has created a significant distinction between the Quran and the traditions in terms of the historicity of the text. A distinction that will be more clearly explained by the concept of being subject to historical conditions rather than being affected by historical conditions or historicity. As a result, the text of the Quran only refers to historical conditions, while the text of many traditions is strongly or weakly influenced by historical conditions or historicity due to historical considerations taken into account by the Imams (a.s.). Also, the historicity of understanding has been more prevalent in traditions compared to the Quran due to complications such as transmission of meaning.
Interpretation
zahra bidaki; yadollah dadjoo; abbas hajiha; ali alamolhoda
Abstract
The Holy Qur'an is an eternal miracle and a complete and comprehensive sea of knowledge and teachings of theology, ontology and anthropology for all scholars who demand the necessity of the maximum efforts of researchers in the way of studying and extracting recipes and presenting practical solutions ...
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The Holy Qur'an is an eternal miracle and a complete and comprehensive sea of knowledge and teachings of theology, ontology and anthropology for all scholars who demand the necessity of the maximum efforts of researchers in the way of studying and extracting recipes and presenting practical solutions to the scientific community. The method of thematic research in the Holy Qur'an and the examination of the management strategies of the first and foremost prophets in guiding their audiences, imams from the oppressive rulers of wealth and power, the people and people of their time, is an attractive and practical style and is considered one of the necessities of the present age. This research was conducted with the aim of investigating the management strategies of Prophet Moses. This research was done using descriptive, analytical method and using library resources. Hazrat Musa, by taking advantage of his individual capacities and adopting appropriate measures and strategies, which includes three educational, training and contextual strategies, has provided the fields of divine education and training for the children of Israel and his other followersThe art of the prophets is that they have actualized their inherent talents and divine gifts. In fact, the administration of the society by the divine leader in the field of legislation is the manifestation of the divine guardianship over humans and the result is that the successes of the society are the result of obeying the divine ruler and its failures are also the result of not obeying him
Interpretation
Mohammad naghi رفعت نژاد
Abstract
With the aim of investigating the place and application of the interpretive traditions of Ahl al-Bayt in Tafseer Tabiyan, the present article examined the performance of Sheikh Tusi regarding the interpretative traditions of the Imams (peace be upon him) using a descriptive and analytical method. According ...
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With the aim of investigating the place and application of the interpretive traditions of Ahl al-Bayt in Tafseer Tabiyan, the present article examined the performance of Sheikh Tusi regarding the interpretative traditions of the Imams (peace be upon him) using a descriptive and analytical method. According to the verses of rulings revealed by the imams (peace be upon them), it is relatively better than their other interpretive narrations, and in this case it should be said; Sheikh Tusi did not mention some hadiths at all, and he mentioned some of them either as an implicit reference to the content of the narration and quoting it from the words of others, or as an explicit reference to the narration of Imam Masoom (peace be upon him), which of course is also in this case. Although sometimes he mentioned the hadiths by mentioning the name and preserving the honor of Masoom (pbuh), but he also mentioned some traditions anonymously and without the name of Masoom (pbuh), and some with the name of a non-poor narrator.
Quran Language
benam feali; javad khanlari; ebrahim namdari
Abstract
Semantics is one of the sciences that examines the meanings of words based on different criteria and can explain the world as humans imagine. In this knowledge, which takes help from various sciences such as linguistics, history, sociology, etc. to examine the words, the meaning of each word or phrase ...
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Semantics is one of the sciences that examines the meanings of words based on different criteria and can explain the world as humans imagine. In this knowledge, which takes help from various sciences such as linguistics, history, sociology, etc. to examine the words, the meaning of each word or phrase with features such as perspective of meaning, dynamic and flexibility It, being an encyclopedia, and its practical principle help to explain itself accurately. The Holy Qur'an is a huge source of verbal and semantic beauty among all texts, among which imperfect verbs form a major part of the words of this divine book; Imperfect verbs are used in different meanings according to the context and situation of the text and convey different meanings to the audience. The present article has analyzed the verbal and semantic meanings of "lick" in the first 5 parts of the Holy Qur'an with the descriptive-analytical method and using library sources in order to understand the various meanings of this verb that most language learners They think that it only refers to the meaning of pure negation, to mention and explain. The most important achievements of this research is that the verb to lick has various meanings, including negation, prohibition, warning, peace and assurance Permission and Choice. In addition to paying attention to the dignity of the mentioned verb, this meaning can also be understood by paying attention to its neighboring words.
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