Interpretation
hasan asgharpour; Najibeh Ghadyani
Abstract
Vocabulary knowledge was established with the aim of serving to understand the difficult words and expressions of the Qur'an. The history of the foundation of this knowledge goes back to the second century of Hijri. The first exegetical works written in the Islamic world were actually books aimed at ...
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Vocabulary knowledge was established with the aim of serving to understand the difficult words and expressions of the Qur'an. The history of the foundation of this knowledge goes back to the second century of Hijri. The first exegetical works written in the Islamic world were actually books aimed at interpreting and explaining difficult Qur'anic vocabulary, which were published in the form of Gharib al-Qur'an, Ma'ani al-Qur'an and Majaz al-Qur'an. Vocabulary knowledge itself consists of sub-branches; "Al-Qur'an Forms" is considered one of the oldest and most important branches of vocabulary knowledge. "Qur'anic forms" refers to the different meanings of words or phrases from the Qur'an that have different meanings in different contexts of the Qur'an. Undoubtedly, without paying attention to this importance, it will not be possible to achieve a correct understanding of Quranic words and expressions.A look at the narrative heritage of Ahl al-Bayt (PBUH) shows that a large amount of "Qur'anic aspects" have been explained and interpreted at the two levels of nouns (420 words) and phrases (60 phrases). Considering the divine position of the family of Revelation, and their leadership in the field of speech, taking advantage of the correct opinions of these leaders has an effective role in dealing with misunderstandings in understanding the words of the Quran and wrong interpretations of the Quranic phrases. In the transition of Islamic history, many scholars have written works on this subject, but despite the variety and number of works available in this field, none of them ...
Interpretation
Niloofar Hoseini Torkani; Seyedeh Fatemeh Hashemi; ahmad reza ghaee
Abstract
AbstractThe aim of this study is the part of Siyaq in content analysis of otherworldly Ezaieyeh five Surahs (Al-Waqi’ah, At-Takwir, Al-Infitar, Al-Inshiqaq- Az-Zalzalah) which is arranged to learn more about understanding the verses, divine warnings in the verses of these Surahs in the matter of ...
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AbstractThe aim of this study is the part of Siyaq in content analysis of otherworldly Ezaieyeh five Surahs (Al-Waqi’ah, At-Takwir, Al-Infitar, Al-Inshiqaq- Az-Zalzalah) which is arranged to learn more about understanding the verses, divine warnings in the verses of these Surahs in the matter of the resurrection, and the judgement day.The overview, In terms of content of these Surahs, defines all of them have similarity and common structure in the first verse with conditional Eza, mention of definitive condition answer, concept coincidence of some shared words, and the meaning and aim of each Surah, containing of belong description of Eza, condition answer of the Surahs, and in terms of subject.The part of Siyaq, considering the content signification of words, and special paraphrase of verses, generally is included the threat of Doomsday denier which is mentioned as threat, and emphasis and use of special paraphrases, questions, proper oaths with strong reasons, to emerge the important aim of Surahs revelation, which is divine guidance in proof of Doomsday, and returning of deniers to Almighty God, and punishment notice
Quran Language
bahrali rezaei; abbas eghbaly; Rohollah Sayyadinejad
Abstract
The context can be considered as the most reliable and important tool of the commentator to enter the analysis of texts, especially the surahs of the Qur'an. Expressions such as: context, situational context, and terms such as position in the tradition of Qur'anic interpretation and the dignity of revelation, ...
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The context can be considered as the most reliable and important tool of the commentator to enter the analysis of texts, especially the surahs of the Qur'an. Expressions such as: context, situational context, and terms such as position in the tradition of Qur'anic interpretation and the dignity of revelation, or the cause of revelation, are items that fall under the meaning of context. Jorjani is one of the people who presented theories in the field of text histology more than a thousand years ago;, achieved, and by purposefully presenting the same issues, reintroduced it into linguistics in the form of scientific theory. This article tries to introduce some of the textural components to Jorjani in a descriptive-analytical manner and reflects his histological approach to the text by comparing it with Surah Al-Kahf. The use of words and its semantic connections with other sentence components and syntactic and semantic text-making combinations are among the textual cases that have been presented in Surah Al-Kahf in line with the main purpose of this surah, which is to express the discourse of monotheism and resurrection. "The necessity of the present and the position" - which in contemporary histological theory is known as the context of the position of the text - can be equivalent to the discussion of deletion, presentation and connection that Jorjani has dealt with, and we can boldly say that these cases are objective manifestations. The context of the situation is considered by Jorjani.
Interpretation
Abstract
The present article investigates Mulla Sadra's point of view regarding the extra-terrestrial trees mentioned in the Holy Quran and explains, analyzes and evaluates his principles in this field with a descriptive-analytical method. "Zaytoune Tree", "Sedra Al-Muntaha", "Tuba", "Shajarah Tayyaba", "Zakum" ...
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The present article investigates Mulla Sadra's point of view regarding the extra-terrestrial trees mentioned in the Holy Quran and explains, analyzes and evaluates his principles in this field with a descriptive-analytical method. "Zaytoune Tree", "Sedra Al-Muntaha", "Tuba", "Shajarah Tayyaba", "Zakum" and "Forbidden Tree" in the Quran refer to extraterrestrial facts and matters, and it is important to determine their meaning and existential position in the arc of descent and ascent. Mulla Sadra has interpreted them with his own ontological, anthropological, cognitive, linguistic and verbal foundations. Knowing the reality as two-level and the correspondence of their levels with the levels of human reality, knowledge, the Qur'an, as well as the adoption of a multi-source method in the interpretation and allegorization of religious texts, gives him the possibility to sum up the meanings of the interpretations and give various interpretations about these trees. However, it is possible that the application of religious and mystical principles with the Qur'anic indications be considered a type of free interpretation and passing through the pure interpretation.
Interpretation
Hosain sattar; khadije zeinivandnejad
Abstract
The story of the birth, prophethood and even the ascension of Jesus (AS) is one of the topics that are summarized in verses of the Holy Quran. Verse 55 of Surah Al-Imran refers to story of "tovofi" and Ascension. "Tovofi" refers to a variety of aspects. The challenge of Shia and Sunni commentators has ...
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The story of the birth, prophethood and even the ascension of Jesus (AS) is one of the topics that are summarized in verses of the Holy Quran. Verse 55 of Surah Al-Imran refers to story of "tovofi" and Ascension. "Tovofi" refers to a variety of aspects. The challenge of Shia and Sunni commentators has been to achieve its correct meaning and each of them has expressed its meaning based on their method of interpretation. The present study tries to review this verse and present the views of Shia and Sunni commentators about it through library studies.This research examines more than forty important Shiite and fifty Sunni interpretations and collects and compares their data in a descriptive-analytical method in order to express the selected opinion of them.Selected views of contemporary Shia commentators indicate the lack of precedence and delay in the ascension of the soul and body of Jesus (pbuh).The word "bal” at the beginning of verse 157 of Surah Al-Nisa: “Allah raised him up unto Himself” proves Jesus high spiritual status and being aliveAt the same time, the narrations indicating the Jesus’ return to the rule of Imam Mahdi (AS), reinforce this result.
Quran Language
Kamal Al-din Salehyan Rad; null null; null null; null null; Naser Mohammadi
Abstract
Understanding the truth of the language of the Qur'an requires complete thinking in the "intratextual" and "extratextual" challenges of this holy book. This article, by entering the field of "hermeneutics", while overviewing this science, has criticized and evaluated the most serious doubts and challenges ...
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Understanding the truth of the language of the Qur'an requires complete thinking in the "intratextual" and "extratextual" challenges of this holy book. This article, by entering the field of "hermeneutics", while overviewing this science, has criticized and evaluated the most serious doubts and challenges of "textual hermeneutics" (specifically: philosophical hermeneutics), and tried to solve them with adjusting the view, or rejecting doubts, in order to open the way for a hermeneutic that is compatible with the classic view of Islam on the category of understanding and interpretation. According to the fixed principles and the absolutist nature of the Islamic religion, and the strong rational and narrative proofs, the extreme relativistic view of understanding the meaning in the "modern" period, and some of the viewpoints inclined to it in the "post-modern" period, are in complete conflict with the inherent nature of religion, and contradict God's wisdom in sending the "messaging text of the Qur'an" and the” sending of the Messenger". Therefore, establishing the language of this book on the unclear and shaky principles of understanding in these periods is ruled out. On the other hand, adjusting the view based on absolutist and methodical hermeneutics in the Classical and Neoclassical or even Preclassical periods, is the only way to achieve a suitable hermeneutic for the book of the Qur'an. However, the specific differences between the Qur'an and other books, require the establishment of a "special and appropriate hermeneutic for this book".
Interpretation
amanallah naseri karimvand; ali zogoorirad; abdolrasool abdolhadian shirazi; aliahmad naseh
Abstract
The present article, which analyzes the metahistorical interpretation of the Holy Quran, emphasizes the views of Allameh Tabatabai and Ayatollah Marefat. There are some true propositions in the Quran that are inherently general and in the age of revelation were observations of the examples of that age ...
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The present article, which analyzes the metahistorical interpretation of the Holy Quran, emphasizes the views of Allameh Tabatabai and Ayatollah Marefat. There are some true propositions in the Quran that are inherently general and in the age of revelation were observations of the examples of that age and in other ages can be applicable to other examples. Also, some of the propositions of the Quran are foreign and refer only to the examples that existed at the age of revelation; But from such propositions it is also possible to obtain general propositions by abolishing specificity, which include examples of other ages. Some of the most important principles of this research are the universality of the Quran, the existence of the Quran in the ventricles, and compliance with the requirements of all ages based on natural language and guidance; The theories of conditional and preparatory versions of Ayatollah marefat and also the relationship between the comprehensiveness of the Quran and the end of prophecy.
Quran Language
Ali Abedi
Abstract
The co- content coherence of some literary works with the Qur'an verses has brought them to the boundary of relation to this book, on the other hand, the interactivity that the Qur'an scholars have with the verses, made their literary works valuable. Nafathat-ol-Masdūr, the Zaydari Nasavi's literary ...
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The co- content coherence of some literary works with the Qur'an verses has brought them to the boundary of relation to this book, on the other hand, the interactivity that the Qur'an scholars have with the verses, made their literary works valuable. Nafathat-ol-Masdūr, the Zaydari Nasavi's literary work, is one of the literary-historic sources of the Khwarazm Shah's period, which gives a literary story of Iran's historical, social and political situation in the seventh century. The frequency of verses has been more important by Using 137 verses in this book. Meanwhile, Zaidary's narration is based on a kind of coherence and intertextuality with Qur'an stories in terms of Parataxis, proportionality, Parataxis of musicalizing and phonetic, cause and effect relationship, and the association of ideas. “Simulating of Qur’an stories with text in Zaydari’s narrating” is a study to explore the parallelism of the field of stories and intertextual relationships to understand the text well.In using of Qur’an stories, the author's perspective and beliefs are presented. i.e. the nature of Sustainability, belief in divine mercy, changeless of traditions, fatalistic ideas, determinism, and paying attention to ethical and theosophical teachings such as: judgement, trust, condemnation of crimes and devastation caused by the onslaught of foreign nations, aggravation of the consequences of oppression, and the sociological use of the verses.
Interpretation
azadeh abbasi
Abstract
Today, utilizing up-to-date knowledge is an important way to analyze religious texts. The linguistic structure of the Qur'an is such that it uses the best ways to convey the message. "Semiotics" studies with different approaches are among the most up-to-date knowledge in the contemporary world. The structure ...
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Today, utilizing up-to-date knowledge is an important way to analyze religious texts. The linguistic structure of the Qur'an is such that it uses the best ways to convey the message. "Semiotics" studies with different approaches are among the most up-to-date knowledge in the contemporary world. The structure of the stress pattern is one of the semiotic patterns related to the post-Greek period. In this approach, signs are linked together with concepts and meanings and become fluid and dynamic categories. The present study aims to use a descriptive-analytical approach to investigate the formation of the discourse process in Surah Al-Waqi'ah using a tension model. Surah Al-Waqi'ah is considered in terms of its special context. In this surah, the narrator, in repetitive contexts, structurally draws the narrator to his discourse space. This means that the contexts of the surah have a repetitive pattern. In all of them, it seems that the speech starts with high emotional pressure and moves towards the expansion of the world of utterances and cognitive horizons, following a downward pattern.
Interpretation
Mohammad Etratdoost; Sahar Amirifar
Abstract
Among the important and controversial issues related to the Holy Quran, is the issue of the relationship and compatibility of the verses of a surah with each other. Some orientalists have taken the lack of apparent order in the verses of a surah as the proof of the non-scientific nature of this book ...
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Among the important and controversial issues related to the Holy Quran, is the issue of the relationship and compatibility of the verses of a surah with each other. Some orientalists have taken the lack of apparent order in the verses of a surah as the proof of the non-scientific nature of this book and its compilation over the course of history or its distortion. Some other commentators of the Holy Qur'an have tried to show the existence of the main goal or thematic unity of the Surah as a proof of proportionality by emphasizing the connection and proportionality of the verses of the Surah. In this research, by using the "thematic analysis" method, while identifying the main topics raised in one of the surahs of the Holy Quran and drawing the network of its themes, we have tried to prove the existence of proportionality and connection between the verses of the same surah. Also, let's introduce an efficient and interdisciplinary method to identify the main topic of Quranic surahs and draw their geometric structure. The results of the thematic analysis of the verses of Surah Ankabut showed that the centrality of the discussion of this surah is around the two overarching themes of "trial" and "faith", in such a way that the divine tradition is based on the test of human faith. Drawing the dimensions of this test as well as the different dimensions of a person's faith are the subcategories mentioned in this chapter.
Interpretation
abazar kafimosavi
Abstract
Some commentators have referred to verse 172 of Surah Al-Araf for the existence of the universe. But some consider the meaning of the words and the appearance of the verse to be against this claim. The current research is descriptive-analytical with the aim of finding the correct translation and in accordance ...
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Some commentators have referred to verse 172 of Surah Al-Araf for the existence of the universe. But some consider the meaning of the words and the appearance of the verse to be against this claim. The current research is descriptive-analytical with the aim of finding the correct translation and in accordance with the contextual evidence to find an answer to the question that what is the most appropriate translation Based on this, by putting the apparent meaning of the words of the verse as the principle, he explained the coherence and connection of the verses of Surah A'raf and came to the conclusion that the main focus of this surah is a call to obey the Holy Quran and a warning to those who oppose this call, and for this purpose, He states the consequences of denying the call of truth from Hazrat Adam to the last prophet and reaches a conclusion in verse 172 and says: (We created the children of Hazrat Adam generation after generation and made them witnesses We decided on our own: Am I not your God? And they said yes, we testify. This confession is for the sake of not saying on the Day of Judgment that we were ignorant of it). This translation does not refer to the subterranean world, nor to the natural call; Rather, it is an intellectual confession that was formed based on the observations of the verses and visions of the divine prophets.
Interpretation
shima mahmud por ghamsar; mohsen ghasempor
Abstract
The never-ending depth of the teachings of the Qur'an has caused that by always reflecting on its verses and words, a unique understanding of this divine book can be obtained. In this article, by examining the commentaries on the word "Measure" under verse 25 of Surah Hadid, an interpretative point of ...
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The never-ending depth of the teachings of the Qur'an has caused that by always reflecting on its verses and words, a unique understanding of this divine book can be obtained. In this article, by examining the commentaries on the word "Measure" under verse 25 of Surah Hadid, an interpretative point of view was proposed as a preferable example. The commentators have expressed different theories in the interpretation of this word, which are: scales for measuring goods, justice, imam, right, religion and reason.The results of the research after the interpretative analysis of the verse show that reason is not only one of the best interpretive examples for the word "measure", but also the criterion for recognizing the extent of other interpretive theories - provided it is accepted - is done only by means of reason. Following religious texts and their teachings also confirmed this interpretative view. Clarifying and confirming the place of reason in the religious system and its unique role in the principles and branches of rulings is another achievement of this research. Considering that from the point of view of a number of commentators, verse 25 of Surah Hadid expresses the mission of the prophets in establishing social justice, the interpretation of measure with reason will lead to the explanation of its special role in achieving this human ideal. Because one of the uses of reason is to adapt the teachings of revelation to the requirements of the time
Quran Language
Asghar Hadavi Kashani; hanan amidi
Abstract
The Quran, as the fundamental law of Islam, gives special importance to political issues. In researching political covenants in the Quran, we must look for numerous verses that have expressed the basic principles of politics. As a guidebook for humanity to reach the desired Islamic community, the Quran ...
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The Quran, as the fundamental law of Islam, gives special importance to political issues. In researching political covenants in the Quran, we must look for numerous verses that have expressed the basic principles of politics. As a guidebook for humanity to reach the desired Islamic community, the Quran has referred to believers in divine covenants on political issues. This present study aimed to answer the question of how the analysis of the content of divine political covenants in the Quran has been and to what extent they have been referenced by using a qualitative thematic analysis method to identify hidden concepts in verses containing the phrase (yā ayyuha al-ladhīna Ᾱmanū), which are inclusive of divine political covenants. The research community includes all Quranic verses, 89 of which were found to contain the address (yā ayyuha al-ladhīna Ᾱmanū). To extract and categorize political concepts from these speeches, various interpretations, articles, and thesis were studied.With three stages, six steps, and twenty measures that are characteristic of content analysis, the results of the present study show that 20 surahs of the Quran include 269 divine covenants, 47 of which are political covenants, 12 of which are basic themes, and 3 of which are organizing themes that fall under the category of political themes. Finally, the network of themes was illustrated and analyzed.
